A Newsletter for Professionals

1 One of the most common misconceptions about AlcoholicsAnonymous is that it is a religious organization. New membersespecially, confronted with s emphasis on recovery from al-coholism by spiritual means, often translate spiritual as reli-gious and shy away from meetings, avoiding what they perceiveas a new and frightening set of beliefs. By the time they walk intotheir first meeting, many alcoholics have lost what faith theymight once have possessed; others have tried religion to stopdrinking and failed; still others simply want nothing to do with with rare exceptions, once members achieve any lengthof sobriety, they have found a source of strength outside them-selves a Higher Power, by whatever name and the stum-bling block has Program of s Twelve Steps, which constitute its program of recovery,are in no way a statement of belief.

2 They simply describe what thefounding members did to get sober and stay sober. They containno new ideas: surrender, self-inventory, confession to someoneoutside ourselves, and some form of prayer and meditation areconcepts found in spiritual movements throughout the world forthousands of years. What the Steps do is frame these principlesfor the suffering alcoholic sick, frightened, defiant, and grimlydetermined not to be told what to do or think or believe. The Steps offer a detailed plan of action: admit that alcoholhas you beaten, clean up your own life, admit your faults and dowhatever it takes to change them, maintain a relationship withwhatever or whoever outside of yourself can help keep you sober,and work with other alcoholics .

3 God As We Understood Him The basic principles of alcoholics anonymous were workedout in the late 1930s and early 40s, during what co-founder BillW. often referred to as the Fellowship s period of trial anderror. The founding members had been using six steps bor-rowed from the Oxford Groups, where many of them startedout. Bill felt that more specific instructions would be better, andin the course of writing s basic text, AlcoholicsAnonymous,he expanded them to twelve. But he was dealingwith a group of newly sober drunks, and not surprisingly hisnew version met with spirited opposition.

4 Even though thefounding members were in many ways a homogeneous bunch(white, middle-class, almost exclusively male, and primarilyChristian in background), they represented the full spectrum ofopinion and belief. Bill tells us in Alcoholic anonymous Comesof Age,a history of the Fellowship s early years, that the hotdebate about the Twelve Steps and the book s content was dou-bled and redoubled. There were conservative, liberal, and radi-cal viewpoints. (page 162) Some thought the book ought to beChristian; others could accept the word God but wereopposed to any other theological proposition.

5 And the atheistsand agnostics wanted to delete all references to God and take apsychological concludes: We finally began to talk about the possibilityof compromise.. In Step Two we decided to describe God as a Power greater than ourselves. In Steps Three and Eleven we in-serted the words God as we understood Him. From Step Sevenwe deleted the words on our knees. And, as a lead-in sentenceto all the steps we wrote these words: Here are the steps we took,which are suggested as a program of recovery. s TwelveSteps were to be suggestionsonly. (ibid., page 167) More than sixty years later, those crucial compromises, articu-lated after weeks of heated controversy, have made it possible foralcoholics of all faiths, or no faith at all, to embrace the pro-gram of recovery and find lasting About ThisSpiritual Awakening Thing?

6 Nevertheless, the phrase spiritual awakening, found in theTwelfth Step and throughout literature, remains daunting tomany beginners. For some, it conjures up a dramatic conver-sion experience not an appealing idea to an alcoholic justcoming off a drunk. To others, beaten down by years of steadydrinking, it seems completely out of reach. But for those who per-severe, ongoing sobriety almost invariably brings the realizationthat in some wonderful and unexpected way they have in-deed experienced a spiritual , style, is the result of action.

7 Step Twelvebegins, Having had a spiritual awakening as the result of theseSteps.. (italics added), and in the book Twelve Steps andTwelve Traditions(page 106), Bill W. describes what happens: Maybe there are as many definitions of spiritual awakening asthere are people who have had them. But certainly each gen-uine one has something in common with all the others..When a man or woman has a spiritual awakening, the most im-portant meaning of it is that he has now become able to do,feel, and believe that which he could not do before on his un-aided strength and resources alone.

8 He has been granted a giftwhich amounts to a new state of consciousness and being. Hehas been set on a path which tells him he is really going some-where, that life is not a dead end, not something to be enduredor mastered. In a very real sense he has been transformed, be-cause he has laid hold of a source of strength which, in oneway or another, he had hitherto denied himself. Fall 2003 Mail address: Box 459, Grand Central Station, New York, NY 10163 (212) 870-3400 Newsletter for ProfessionalsThe Program Spiritual But Never Religious Groups and Their CustomsIf the Steps are the program of recovery, the group is wherealcoholics learn to live the program and practice it in all their af-fairs.

9 Virtually all group meetings in the and Canada beginwith a reading of the Preamble, a brief description of whatthe Fellowship is and is not. Its last two sentences make it clearthat s purpose has nothing to do with religion: is notallied with any sect, denomination, politics, organization or institu-tion; does not wish to engage in any controversy; neither endorsesnor opposes any causes. Our primary purpose is to stay sober andhelp other alcoholics to achieve sobriety. Group customs that appear to be religious sometimes discour-age new people from coming back.

10 Professionals who refer peopleto may help by advising them to attend a variety of meetings,especially in the first year of sobriety, and to find a home groupwhere they are comfortable. According to s Fourth Tradition,each group is autonomous, which means in practical terms thatevery group is unique, with a flavor all its own. Thus, even if ashaky alcoholic finds himself one night in a meeting where themembers feel at home with traditional religious language, he or shecan try again the next night and find a group where even the mostdoubting or cynical soul will fit right , members generally deal with the question of aHigher Power by assuring new members that they are free to findtheir own.