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by Avram Yehoshua - The Seed of Abraham

THE STAR OF DAVIDby Avram ,backin1987,whentheLordwasdealingwithmea boutthe Jewish StarofDavid,becausemyheart,asaJew, tkosher,andthatIlookintoitshistory,Ibe-c amedefensive,but,Ididresearchitandthemor eIlookedintothematter,themoreIbecameconv incedthatIcouldnot,ingoodconscience,cont inuetouseitonmystationary(letterheadands ynagoguecard)orwearitasjewelry,etc.,beca useitwasnotabiblicalsymbol, ,itwasaprofane(common),ordinarysymbol, ,ithadbeentakenfromtheoccultandintroduce dintoJudaismbyKabbalah, information was found on a Jewish book marker. It said that the Star of David was, Inuseformanycenturiesandinmanycultures,t heoriginalhexagramswereapartofritualmagi candcabalistic(alsospelled;Kabbalistic) 2 That (HebrewforShieldofDavid, a common term for the Star of David) has this: Mysticalsymbolconsistingoftwosuperimpose dtrianglesformingastarorhexagram; ( ),itwasinancienttimespredominantlyanon-J ewishdecorativemotif( ),a

Jewish witchcraft (Kabbalah), magicians, mediums or sorcerers, etc., to guide us in our walk with the Lord, or protect us. We are certainly not to use their symbols as representative of Yahveh or His people Israel. God said, ‘When you enter the Land which Yahveh your God gives you, you must not learn to imi- tate the detestable things of …

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Transcription of by Avram Yehoshua - The Seed of Abraham

1 THE STAR OF DAVIDby Avram ,backin1987,whentheLordwasdealingwithmea boutthe Jewish StarofDavid,becausemyheart,asaJew, tkosher,andthatIlookintoitshistory,Ibe-c amedefensive,but,Ididresearchitandthemor eIlookedintothematter,themoreIbecameconv incedthatIcouldnot,ingoodconscience,cont inuetouseitonmystationary(letterheadands ynagoguecard)orwearitasjewelry,etc.,beca useitwasnotabiblicalsymbol, ,itwasaprofane(common),ordinarysymbol, ,ithadbeentakenfromtheoccultandintroduce dintoJudaismbyKabbalah, information was found on a Jewish book marker. It said that the Star of David was, Inuseformanycenturiesandinmanycultures,t heoriginalhexagramswereapartofritualmagi candcabalistic(alsospelled;Kabbalistic) 2 That (HebrewforShieldofDavid, a common term for the Star of David) has this: Mysticalsymbolconsistingoftwosuperimpose dtrianglesformingastarorhexagram; ( ),itwasinancienttimespredominantlyanon-J ewishdecorativemotif( ),andisfoundinChristianchurchesintheMidd leAges, practicalKabbalah, whereitisamagicsymbolassociatedwiththepe ntagramor StarofSolomon (withwhichitisfrequentlyconfused).

2 (1897)asasymbol, ,intheformofayel-low star, as the Jewish Badge of shame. 3 Theso-calledStarofDavid,orhexagramisa magicsymbolassociatedwiththepentagram. (LawofMoses).AsJews,andcertainlyasfollow ersofMessiahYeshua,wearenottolookto1 Thefirst StarofDavid ,butit ,thatsynagoguemayverywellhavebeenusedbyp eoplewhoweren tJewish,placingboththezodiacandtheir Starof David there, or Jews who were not following the way of 24 karat, gold plated Pagemarker Bookmarks; designed and manufactured by Marbex, Inc. , ,EditorinChief,TheNewStandardJewishEncyc lopedia(NewYork Oxford:Factson File, 1990, 7th Edition), p. (Kabbalah),magicians,mediumsorsorcerers, etc.

3 ,toguideusinourwalkwiththeLord, God said, WhenyouentertheLandwhichYahvehyourGodgiv esyou, ,onewhousesdivination,onewhopracticeswit chcraft,oronewhointerpretsomens,orasorce rer,oronewhocastsaspell,oramedium,oraspi ritist, ,whichyoushalldispossess,listentothosewh opracticewitchcraftandtodiviners, but as for you,Yahveh your God has not allowed you to do so (Dt. 18:9-14). ( :18; :2-7;18:9-14).Thesixpointedstarwasfoundo nRomanmosaicpavements,andso,itcertainlyc ouldhavebeenpartoftheancient Jewish synagogueinthethirdcentury,especiallyofJ ewswhobelievedinGnosticism(paganism), ,whichconfirmsthattheJewsinthatsynagogue weren tfollowingTorah(iftheywereJewsatall;they couldhavebeenGentileworshipers).

4 ThezodiacoriginatedinancientBabylon,befo re1, spredicatedupontheknowledgeofthemovement ofthesun,moonandstarsandwasworshippedbyt hepagans,andunfortunately, as a way of determining the future: Andtakeheed,lestyouliftyoureyestoheaven, andwhenyouseethesun,themoon,andthestars, allthehostofheaven,youfeeldriventoworshi pthemandservethem,whichtheLordyourGodhas giventoallthepeoplesunderthewholeheavena saheritage. (Deuteronomy 4:19)BelieversinMessiahYeshuamustnottake thethingsofsorcerers( ),andusethemfor symbols of Yeshua or the Jewish people. We must be blameless before Yahveh our God: Butsolidfoodisforthemature,whobecauseofp racticehavetheirsensestrainedtodis-cern good and evil (Hebrews 5:14).

5 IfwesaythatwehavefellowshipwithHimandyet walkinthedarkness,welieanddonot practice the Truth (1st John 1:6).Barney Kasden, though, in wanting to uphold the Star of David within Messianic Judaism, writes: ,thementionismadeofhowhehadpoweroverdemo nicforcesbytheemblemonhisringknownasthe SealofSolomon (Gittin68).Althoughthespe-cificdesignoft hissealisnotdescribedinthispassage,itisa lsocalledthe ShieldofDavid (MagenDavid)becauseaccordingtolatertradi tionthisalsoappearedonKingDavid s battle gear. , ,youwillrememberthefamoussix-4 Ibid., p. ,theone likely used by Yeshua himself (Lk. 4:31-37). 5 KasdanappearstohaveconfusedtheStarofDavi d(sixpointed)fortheSealofSolomon(fivepoi nted),astheEncyclopediamentionsthediffer enceabove(pentagramisafivepointedstar).

6 Bethatasitmay,hewantstofosterafoundation foracceptanceoftheStarofDavidbyspeakingo farcheologicalevidencemakesitkosher, trealizethatthosesymbolswererep-resentat iveofthepagangods,TamuzandDagon, ,mostbelieverswhoweartheStarofDavidorthe crossorwhousethefishsymbol,don trealizeit, saverysadcommentaryonMessianic Judaism s teachers, as well as the ,whichlendsitselftomagic(thatbytheringSo lomoncouldcontroldemons), ,livingatleast600 1,000yearsafterKingSolomon,knowifSolomon hadaringlikethat,ifitwasn twritteninScripture?Also,howcouldthewrit ersoftheTalmudknowanythingabouttheshield thatDavidusedforbattleifit snotmentionedinancientliterature( )?

7 TheRabbislovetomakeuplegendsthatfurthere nslavetheJewishpeopleindarkness, theStar soanti-Torah,andthereforeanti-God,isbeca useofitsmagicandoccultfounda-tion, ,thispracticeisprevalentwithinJudaism(an dChristianity)today:aninterweavingofoccu ltmysticismwiththeScripturesandthetradit ionsoftheJew-ish(orChristian) ,withallitspagan-occultinfluences,longaf terKing gnosticism in Jewish ,meaningthatthereisnowayforustoknowwhata ctualdesignwasuponit(thefivepointsbeingg iventotheringatalater date). This is a moot point, though, for the ring never existed, except in the minds of the ,wasneveracityinIsrael, ,theringthatwasfoundinthe7thcenturyBCwit hthesixpointedstarwasnottheringofaJew, tknownasthe StarofDavid tothepaganwhoworeit!

8 , this cannot be used to support the use of the Star of David for believers was taken from the website of Barney Kasdan at (Neptune,NewJersey, : Loizeaux Brothers, 1959)7 Wigoder,TheNewStandardJewishEncyclopedia , : , ,later, ,thepermutationandcombinationofHebrewlet ters,magicalformulae(amulets), ,..Thereligioussyncretism(theminglingand fusionofvariousorientalreligions,mytholo gies,semi-philosophicalnotions,etc.). Somemajorconcepts: Alltheseconceptsareevilbecausetheygoagai nst God and His Word; Kabbalah is truly Babylonian mysticism or witchcraft in Jewish (whichhewronglystateswasa2ndcenturysynag ogue) spresenceattheCapernaumsyna-gogue,ifitwa sinthesamelocationasthe3rdcenturysynagog ue, ,datingbacktothe3rdcenturyastheJewishEnc y-clopediastatesspeaksofpaganorChristian influence,justasthezodiacfoundonanothers ynagoguefloorinIsraeltellsusthatthoseJew s(iftheywereJews)werenotundulyinfluenced bytheirpaganneighbors.

9 Thereisnobiblicalevidence,whetherScriptu ralorarcheological,thatthesocalled StarofDavid isaGodgivensymbolforHispeopleIsrael,butt hereisextensiveevidencethattheso-called StarofDavid originatedintheoccultandcontinuestooccup yaplaceinittoday, ,asarepresentativeofYeshuaandHisTruth, ,IdiscontinuedusingtheStarofDavid,throwi ngouteverythingthatIhadwithitonit, ,butit scertainlyasymbolofpagan-ism and the occult long before it came to be a symbol for the Jewish , whyIdothereligious,cer-emonial,symbolict hingsthatIdo. IkeepShabat(Hebrew;Sabbath)becauseitisco mmanded( :8-11).Iwearthetzit-ziot(tassels; :37-41)becauseitiscommanded, StarofDavid , twanttowalkindarknessofanykind, ,howeverbrightlyitmightappear, ,butintrinsically,there is no real Light or Life within (Messianic,traditionalorsecular,itdoesn tmatter) ,andhewilltellyouthathedoesn tcare;it snotmagictohim!

10 Thisisnotagoodanswer,though,foroneseekin gtowalkinMessiah ;tomixtheperversewiththepure,aswefindinb othJudaismandChristianity( ,thedayofpaganworshipofthesun,over7thday Sabbathholiness;Easter,apaganholyday, instead of Passover, etc.).Whenbelievers don tcare abouttheoriginandocculticpracticesthatth eyparticipatein( ,EasterandChristmas,andKabbalah,etc.),or thewearingofocculticobjects(thecross,the fish,andtheStarofDavid), sTruth( :13),butthisdoesn sTruth,whichmanytimes,goesagainstwhatisb eingpracticedinChristianityandJudaism,wh ichmeansthatthepersonhastodecidewhose side hewantstobe on: God s or the world , : Whichwaydoyouwantgo?


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