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Conscious Use of Self: Tuning the Instrument of Social ...

Conscious Use of self : Tuning the Instrument of SocialWork Practice with Cultural CompetenceMargo J. Heydt and Nancy E. ShermanThe authors provide definitions and describe teaching methods and strategies relatedto a renewed understanding and development of the concept of " Conscious use ofself" a term defining the Social worker as the " Instrument " purposely used to pro-mote change with client systems. The article clarifies how Conscious use of self af-fects the development of an effective helping relationship, the medium through whichchange occurs in Social work practice.

transference, counter transference, and other dynamics in the therapeutic relationship. But, although key to therapeutic practice, such efforts to "know oneself" have not been emphasized as a foundation for nonclinicai social work activities, such as income maintenance work, employment training, child welfare, or nutritional support, (p. 55)

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Transcription of Conscious Use of Self: Tuning the Instrument of Social ...

1 Conscious Use of self : Tuning the Instrument of SocialWork Practice with Cultural CompetenceMargo J. Heydt and Nancy E. ShermanThe authors provide definitions and describe teaching methods and strategies relatedto a renewed understanding and development of the concept of " Conscious use ofself" a term defining the Social worker as the " Instrument " purposely used to pro-mote change with client systems. The article clarifies how Conscious use of self af-fects the development of an effective helping relationship, the medium through whichchange occurs in Social work practice.

2 Emphasis is placed on integrating culturalcompetence within students' understanding of Conscious use of self as well as apply-ing the concept at both micro- and macrolevels of words: cultural competence, helping relationships, use of selfThe InstrumentRock bands depend on their drummers to set the beat. However, musiciansare not the only professionals who play an Instrument . Most professions, bothhelping and otherwise, can readily be identified by a representative instrumentor primary practice tool used in the profession: carpenters use a hammer; artistsuse paint; writers use typewriters and computers; and chemists use specifically in the helping professions, fire fighters use hoses and ladders;dentists use drills; doctors use stethoscopes; nurses use syringes to give injec-tions; and psychologists administer tests to get information.

3 Asking students toname the Instrument used by Social workers usually stumps them. The realiza-tion that Social workers themselves are the instruments of the profession usu-ally has a sobering effect on beginning Social work J. Heydt. , USW, ACSW. Is Assistant Professor in the Department of Social work at XavierUniversity in Cincinnati, Ohio. Nancy E. Sherman. , LCPC. NCC, is Associate Professor and Di-rector of the Counseling, Research, and Training Clinic at Bradley University in Peoria, of Baccalaureate Social work , Vol. 10. No. 2 (2005) 2005 by tile Association of Baccaiaureate Sociai work Program Directors.

4 Ail rigiits 6 Journal of Baccalaureate Social WorkProper Tuning of the InstrumentIdentifying the Social worker as the Instrument of the profession who actsas the agent of change in an effective helping relationship with a client systempaves the way for introducing concepts related to self -awareness of the socialworker. Conscious use of self is the term used by Social workers to describe theskill of purposefully and intentionally using "his or her motivation and capac-ity to communicate and interact with others in ways that facilitate change"(Sheafor & Horejsi, 2003, p.)

5 69). Usually, this concept of Conscious use of self isa new concept for students. When placed in the context of a helping relation-ship, in which a Social worker is guiding a planned change process, students arebetter able to grasp the meaning and significance of the new to students, Conscious use of self is not a new concept in socialwork. For a concept that most consider basic to the field of Social work , however,a search of the current literature reveals less than expected. As documented byvarious authors (Lee, 1983; Specht & Courtney, t994; Leiby, 1997; Jacobson,2 001), the shift in Social work from its early emphasis on Social reform to its cur-rent emphasis on clinical practice also appears to have shifted the focus from con-scious use of self at multiple levels of intervention to self -awareness within aone-on-one helping relationship.

6 In discussing this shift, Jacobson (2001) states;Clinical practitioners are taught that self -knowledge is vital to detectingtransference, counter transference, and other dynamics in the therapeuticrelationship. But, although key to therapeutic practice, such efforts to"know oneself" have not been emphasized as a foundation for nonclinicaisocial work activities, such as income maintenance work , employmenttraining, child welfare, or nutritional support, (p. 55)The importance of the concept of Conscious use of self to the field of Social workwarrants an emphasis on self -awareness as a foundation to understanding therole of Conscious use of self in the development of effective helping relation-ships at micro- and macrolevels of intervention.

7 In other words, Tuning one'sself as the Instrument of change is not just about playing better article offers teaching strategies to develop a foundation level of self -awareness in undergraduate Social work students. Examples show how con-scious use of self and cultural competence are necessary to develop effectivehelping relationships at both micro- and macrolevels. Incorporating culturalcompetence in the development of self -awareness and Conscious use of selfmoves toward compliance with the NASW (2001) Standards for Cultural Com-petence in Social work and Conscious Use of self are Not SynonymsVarious authors describe the planned change process in Social work (Cournoyer, 2000; Ivey & Ivey, 1999; Sheafor & Horejsi, 2003; Shulman, Conscious Use of self 2 71999).

8 Certain Social work skills typically are used throughout this skills, however, are all purposefully or intentionally used within the con-text of the helping relationship, whether practice is at the micro-, mezzo-, ormacrolevel. Shulman (1999, p. 22) depicts this concept in a description of hisinteractional theory of Social work practice in the graphic below:Worker SkillRelationshipOutcome of PracticeThis theory suggests that the skill of the Social worker is integral in creating apositive working relationship, which is then the medium through which thesocial worker consciously influences the outcomes of practice.

9 Neuman andFriedman (1997) emphasize the importance of self -awareness and conscioususe of self in the building of the relationship by identifying two key ingredients: self -awareness through mastery of one's feelings and motivations as well as un-derstanding how he or she is perceived by students to compare Conscious use of self with its opposite, un- Conscious use of self , further clarifies the concept. Operating in a "seat of thepants" manner or helping in a certain way just because it feels right to do so isnot acting in the manner of a professional Social worker.

10 Most students state thatthey enter Social work because they want to help others. Even those with thehighest motivation and best of intentions may inadvertently express themselvesin unhelpful or harmful ways without adequate self -awareness. As Cournoyer(2000) describes:Because Social work practice involves the Conscious and deliberate use ofoneself, you become the medium through which knowledge, attitudes, andskill are conveyed.. You might have the most noble and idealistic of mo-tives, intending only to serve others. Nonetheless, if you lack self -awareness,you may unwittingly enact emotional or behavioral patterns that harm thevery people you hope to help.


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