Flow - blogs.baruch.cuny.edu

1 FlowThe Psychology of optimal ExperienceMihaly CsikszentmihalyiFor Isabella, and Mark and ChristopherContentsviiPreface11 Happiness Revisited1 Introduction5 Overview8 The Roots of Discontent10 The Shields of Culture16 Reclaiming Experience20 Paths of Liberation232 The Anatomy of Consciousness28 The Limits of Consciousness30 Attention as Psychic Energy33 Enter the Self36 Disorder in Consciousness: Psychic Entropy39 Order in Consciousness: Flow41 Complexity and the Growth of the Self433 Enjoyment and the Quality of Life45 Pleasure and Enjoyment48 The Elements of Enjoyment67 The Autotelic Experience714 The Conditions of Flow72 Flow Activities77 Flow and Culture83 The Autotelic Personality90 The People of Flow945 The Body in Flow96 Higher, Faster, Stronger99 The Joys of Movement100 Sex as Flow103 The Ultimate Control: Yoga and the Martial Arts106 Flow through the Senses.

2 The Joys of Seeing108 The Flow of Music113 The Joys of Tasting1176 The Flow of Thought120 The Mother of Science124 The Rules of the Games of the Mind128 The Play of Words132 Befriending Clio134 The Delights of Science138 Loving Wisdom139 Amateurs and Professionals141 The Challenge of Lifelong Learning1437 Work as Flow144 Autotelic Workers152 Autotelic Jobs157 The Paradox of Work162 The Waste of Free Time1648 Enjoying Solitude and Other People165 The Conflict between Being Alone and Being with Others168 The Pain of Loneliness173 Taming Solitude175 Flow and the Family185 Enjoying Friends190 The Wider Community1929 Cheating Chaos193 Tragedies Transformed198 Coping with Stress201 The Power of Dissipative Structures208 The Autotelic Self.

3 A Summary21410 The Making of Meaning215 What Meaning Means218 Cultivating Purpose223 Forging Resolve227 Recovering Harmony230 The Unification of Meaning in Life Themes241 Notes281 ReferencesCoverCopyrightAbout the PublisherPREFACETHIS BOOK SUMMARIZES, for a general audience, decades of research on thepositive aspects of human experience joy, creativity, the process of totalinvolvement with life I call flow. To take this step is somewhat dangerous,because as soon as one strays from the stylized constraints of academicprose, it is easy to become careless or overly enthusiastic about such atopic.

4 What follows, however, is not a popular book that gives insider tipsabout how to be happy. To do so would be impossible in any case, since ajoyful life is an individual creation that cannot be copied from a book tries instead to present general principles, along with concreteexamples of how some people have used these principles, to transformboring and meaningless lives into ones full of enjoyment. There is nopromise of easy short-cuts in these pages. But for readers who care aboutsuch things, there should be enough information to make possible thetransition from theory to order to make the book as direct and user-friendly as possible, I haveavoided footnotes, references, and other tools scholars usually employ intheir technical writing.

5 I have tried to present the results of psychologicalresearch, and the ideas derived from the interpretation of such research,in a way that any educated reader can evaluate and apply to his or her ownlife, regardless of specialized background , for those readers who are curious enough to pursue thescholarly sources on which my conclusions are based, I have includedviiextensive notes at the end of the volume. They are not keyed to specificreferences, but to the page number in the text where a given issue is dis-cussed.

6 For example, happiness is mentioned on the very first page. Thereader interested in knowing what works I base my assertions on can turnto the notes section beginning and, by looking under the reference, find alead to Aristotle s view of happiness as well as to contemporary researchon this topic, with the appropriate citations. The notes can be read as asecond, highly compressed, and more technical shadow version of theoriginal the beginning of any book, it is appropriate to acknowledge thosewho have influenced its development.

7 In the present case this is impossible,since the list of names would have to be almost as long as the book , I owe special gratitude to a few people, whom I wish to take thisopportunity to thank. First of all, Isabella, who as wife and friend has en-riched my life for over twenty-five years, and whose editorial judgmenthas helped shape this work. Mark and Christopher, our sons, from whomI have learned perhaps as much as they have learned from me. Jacob Get-zels, my once and future mentor. Among friends and colleagues I shouldlike to single out Donald Campbell, Howard Gardner, Jean Hamilton, PhilipHefner, Hiroaki Imamura, David Kipper, Doug Kleiber, George Klein,Fausto Massimini, Elisabeth Noelle-Neumann, Jerome Singer, James Stigler,and Brian Sutton-Smith all of whom, in one way or another, have beengenerous with their help, inspiration, or my former students and collaborators Ronald Graef, Robert Kubey,Reed Larson, Jean Nakamura, Kevin Rathunde, Rick Robinson, Ikuya Sato,Sam Whalen.

8 And Maria Wong have made the greatest contributions to theresearch underlying the ideas developed in these pages. John Brockmanand Richard P. Kot have given their skillful professional support to thisproject and have helped it along from start to finish. Last but not least, in-dispensable over the past decade has been the funding generously providedby the Spencer Foundation to collect and analyze the data. I am especiallygrateful to its former president, H. Thomas James, to its present one,Lawrence A. Cremin, and to Marion Faldet, vice-president of the course, none of those mentioned above are responsible for what mightbe unsound in the book that is exclusively my own , March 1990viii / Flow1 HAPPINESSREVISITEDINTRODUCTIONTWENTY-THR EE HUNDRED YEARS AGO Aristotle concluded that, more thananything else, men and women seek happiness.

9 While happiness itself issought for its own sake, every other goal health, beauty, money, orpower is valued only because we expect that it will make us happy. Muchhas changed since Aristotle s time. Our understanding of the worlds ofstars and of atoms has expanded beyond belief. The gods of the Greekswere like helpless children compared to humankind today and the powerswe now wield. And yet on this most important issue very little has changedin the intervening centuries. We do not understand what happiness is anybetter than Aristotle did, and as for learning how to attain that blessedcondition, one could argue that we have made no progress at the fact that we are now healthier and grow to be older, despitethe fact that even the least affluent among us are surrounded by materialluxuries undreamed of even a few decades ago (there were few bathroomsin the palace of the Sun King, chairs were rare even in the richest medievalhouses.)

10 And no Roman emperor could turn on a TV set when he was bored),and regardless of all the stupendous scientific knowledge we can summonat will, people often end up feeling that their lives have been wasted, thatinstead of being filled with happiness their years were spent in anxiety this because it is the destiny of mankind to remain unfulfilled, eachperson always wanting more than he or she can have? Or is the pervasivemalaise that often sours even our most precious moments the result of ourseeking happiness in the wrong places?