JATAKA NAVANEETAM Analytical Horoscopy - Weebly

1 J A T A K A N A V A N E E T A MJ A T A K A N A V A N E E T A MJ A T A K A N A V A N E E T A MJ A T A K A N A V A N E E T A M A n a ly tica l H o ro sco p yA n a ly tica l H o ro sco p yA n a ly tica l H o ro sco p yA n a ly tica l H o ro sco p y New Concpets and Analysis of Horoscopes K a ra n a m L . R a m a k u m a rK a ra n a m L . R a m a k u m a rK a ra n a m L . R a m a k u m a rK a ra n a m L . R a m a k u m a r V em u ri V . R a m a k rish n aV em u ri V . R a m a k rish n aV em u ri V . R a m a k rish n aV em u ri V . R a m a k rish n a Sarvadhari, Sravana, Sukla 7 J A T A K A N A V A N E E T A MJ A T A K A N A V A N E E T A MJ A T A K A N A V A N E E T A MJ A T A K A N A V A N E E T A M A n a ly tica l H o ro sco p yA n a ly tica l H o ro sco p yA n a ly tica l H o ro sco p yA n a ly tica l H o ro sco p y K a ra n a m L . R a m a k u m a rK a ra n a m L . R a m a k u m a rK a ra n a m L.

2 R a m a k u m a rK a ra n a m L . R a m a k u m a r V em u ri V . R a m a kV em u ri V . R a m a kV em u ri V . R a m a kV em u ri V . R a m a k rish n arish n arish n arish n a New Concpets and Analysis of Horoscopes TABLE OF CONTENTS CHAPTER Page The Inquisitive Mind 2 Fundamentals 4 Preliminaries 8 Bhava concept revisited 17 Judging of a horoscope 20 Casting of birth chart (Horoscope) 26 Dasha periods and quantisation of birth time 38 Analytical Horoscopy 67 Mesha lagna 69 Vrishabha lagna 85 Mithuna lagna 99 Karkataka lagna 118 Simha lagna 139 Kanya lagna 154 Thula lagna 167 Vrischika lagna 179 Dhanur lagna 193 Makara lagna 204 Kumbha lagna 218 Meena lagna 226 D E D IC A T E D T O N A V A G R A H A SD E D IC A T E D T O N A V A G R A H A SD E D IC A T E D T O N A V A G R A H A SD E D IC A T E D T O N A V A G R A H A S {{{{ + z t Z O Z * O F F t.}}}}

3 ** Astrology the most intriguing and challenging science There is an interesting allegory alluded to astrology, which I cannot vouch for, about Indrajit s birth. Indrajit is one of the most valiant warrior sons of Ravana, an important character in Indian epic Ramayana. Ravana had asked all the seers for the most auspicious placement of the planets in the celestial zodiac at the time 0f birth of Indrajit. After having been told, Ravana ordered all the planets to be stationed at the exact positions in the celestial zodiac as suggested by the seers. Ravana thus wanted to play God. God Almighty destined otherwise. So at the exact moment, Sani just stretched his leg imperceptibly a wee bit and changed the planets configuration to that extent. Ravana with his mighty mace hit at Sani s leg and Sani became a limping planet from that time. But the damage has been done. There are any number of such parables in almost any culture only to re-emphasise the unalterable nature of destiny and God s prevailing Will.

4 What the subject of astrology does is to provide only certain direction and probability but not subscribe to any certainty in its analysis. There is yet another story which is often quoted to emphasise the futility of banking on astrology for fixing any auspicious moment. Let me verbatim reproduce that story , which was posted as a comment. The great mathematician and an astrologer, Bhaskaracharya had a daughter, Leelavathi. Once she reached the marriageable age he looked for a suitable boy and fixed the date for wedding based on the horoscopes of the boy and Leelavathi. On that day the wedding was celebrated but very soon the new bridegroom died of snakebite. The Great Bhaskaracharya was stunned and tried to look for the DOSHA either in the horoscopes or the wedding date. He could not get any clue. He recalculated and recalculated and found that the wedding date was the most auspicious one.

5 However he could not change the destiny of his only daughter. One day he was observing the hourglass set up in the house for the Calculation of time. There he found the nose stud of baby Leelavathi, which she accidentally lost in her childhood while looking into the hourglass. Then he realised the DESTINY decided by HIM cannot be changed inspite of having excellent knowledge of Astrology. Let me recount the above story in a slightly different fashion. Bhaskaracharya was indeed a venerable sage and great mathematician and astrologer. He surely knew what destiny was. At the time of Leelavathi s birth, the venerable sage cast her birth chart and to his utter dismay the sage could clearly presage the untimely widowhood for his daughter. Now what could the sage do but to accept the destiny? His parental instincts or urge made the sage to look for the most auspicious time for Leelavathi s marriage so that the Acharya might have felt that the auspicious time would avert the widowhood for his lovely child.

6 The Acharya also, for a moment was blinded by the parental love and played God. Now append the original story making rounds, to the above paragraph. The continuity and the logic of the story become more meaningful. It is indeed illogical to believe that the Acharya looked only for the most auspicious time for the daughter s marriage and might not have cast the birth chart. When we try to understand the science of astrology, I strongly feel we are all like those blind men touching the various parts of an elephant and trying to give each individual s version of the elephant. We may come out trumps with respect to a moment or only a particular aspect of the subject. But to master the science, we have to become MASTER . In the introduction part to Ashtakavarga Chapter (Chapter 66) of Brihat Parasara Hora Sastra , the venerable Maharshi Parasara says The main purposes of Jyothisha Sastra are to determine the longevity, joys and sorrows of the people, but because the movements of the planets are so subtle, even sages like Vasishta and Brihaspati, have not been able to be quite definite in this aspect.

7 This, in essence, summarises the subject of Jyothishya Sastra. We believe strongly that astrology in general cannot give direct answers to many queries that are frequently addressed to it. It only suggests certain possibilities, which may or may not come true. One can only suspect something based on the natal chart on one side and the experience and knowledge of the astrologer on another side in dealing with predictions. A definite answer for any query, in our opinion is worth suspecting. Maharshi Parasara also says, as the effects of the twelve houses are judged from Lagna and Moon, effects of the twelve houses and the various planets are also judged in the same manner . Herein lies the crux, which clearly and unambiguously places the natal chart on its preeminent position. All other charts are subservient to the birth chart. In our opinion, what is not indicated in the birth chart is not bestowed on the native.

8 It is a different matter if we are not able to foresee these indications accurately with confidence. Every age has its science and the future is bound to see much more science than what we are familiar with today. This flow would continue and has to continue till Nature itself wants to put a halt to this and give an entirely new orientation. That there is a definite pattern in everything Nature does is what is enabling us to appreciate and understand it. It is the dictum of Nature that humans show curiosity to attempt to know the unknown and in these attempts Man is able to make considerable progress in unraveling the secrets of Nature. The subject Astrology is a tool, with which one attempts to monitor the progress of the Life pattern of an Individual based on the position of the Planetary Clock at the time of the arrival of that Individual into this world. An Astrologer is not subjected to any questions, which are not a part of Nature around.

9 His job is only to see things, which are routinely taking place around, understand and assimilate their significance and predict their timing. Provided One has well understood Nature, this is a much simpler job than that of a Scientist who invented a Thread, a Needle, a Wheel and so on. May be the fear of knowing the unknown in one s life makes the modern day rationalists debunk Astrology as superstition. Astrology is correlation of a Natural event with that of a Natural Clock made out of Planetary positions in the Zodiac. The correlation is very direct and bound to succeed if only one understands Nature and its Clock. Sustaind research on the lines of the present Scientific investigations would greatly help the Astrologer as well as the Public in appreciating the hand of Nature. This is not a text where every aspect of Astrology has been described. This work is meant only to provide a new direction, based on which, with a little experience, one may venture peeping into the future more confidently.

10 We urge upon the readers to carefully go through what is given here and extend the logic to the Charts available with them. After comprehending each event and the Dasha sequence, then only one should venture into the field of prediction. There is nothing wrong if a prediction fails. But when it comes out successful that is the time to consolidate the gains and gain more confidence. We thank all our relatives, friends and colleagues, their friends, relatives and colleagues who have kindly consented to use their Horoscopes for analysis. Except for their names, the Charts give every detail of them. We also thank our spouses and children for their encouragement and support in realizing this volume in print. In spite of our efforts to correct the grammar and syntax, there could be many omissions. We request the discerning readers to bear with them. Sarvadhari Sravana Sukla 7 Authors The Inquisitive Mind It is human curiosity to attempt to know the unknown and in these attempts man is able to make considerable progress in unraveling the secrets of nature.