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1 TITLES BY MICHAEL W. FORDTHE BIBLE OF THE ADVERSARYLUCIFERIAN WITCHCRAFTSATANIC MAGICK : A Paradigm of TherionGATES OF DOZAK: Primal SorceryTHE VAMPIRE GATE: The Vampyre MagickianBOOK OF THE WITCH MOONTHE FIRST BOOK OF LUCIFERIAN TAROTLUCIFERIAN TAROTLUCIFERIAN GOETIA: A Book of HowlingADAMU: Luciferian Sex MagickLIBER HVHI: MAGICK of the AdversaryPlease visit our website: W. FORDE dited by J. Poirot (Fra:Dualkarnain)Dedicated to those who seekTo enter the darkness,To discover and bring forth lightBEGINNING LUCIFERIAN MAGICKBy Michael W. FordEdited by -J. Poirot (Fra:Dualkarnain)Copyright 2008 by Michael W. FordAll rights reserved. No part of this book, in part or in whole,may be reproduced, transmitted, or utilized, in any form orby any means electronic or mechanical, includingphotocopying, recording, or by any information storage andretrieval system, without written permission in writing fromthe publisher, except for brief quotations in critical articles,books and edition 2008 Succubus ProductionsISBN 978-1-4357-1645-2 Information:Succubus ProductionsPO Box 926344 Houston.

2 TX 77292 USAW ebsite: : LUCIFERIAN MAGICKTABLE OF CONTENTS1. INTRODUCTION 72. INTERPRETING THE ADVERSARY 83. MAGICKAL FOUNDATIONS 174. ADVERSARIAL PANTHEONS 235. CONCEPTS OF INITIATION 396. PRACTICING MAGICK CONSISTENTLY 557. ALTAR & TOOLS 568. RITUAL CONSTRUCTION 64 APPENDIX: LEGACY OF THE LEFT HAND PATH 105 INTRODUCTIONThe Luciferian Path is one which exercises the sanctificationof Self by activating aspects of the Adversary in particularform. This approach, highly at odds with traditional occultassumptions, is difficult to navigate for Practitioners justgetting arise such as:What is Adversarial MAGICK ?What distinguishes it from other paths?

3 What can be expected by its practice?How does one decide if it is personally suitable?Who or what are the deities of the Adversarialpantheon and how does one approach them?What steps can be taken to start the journey?These are the questions this manuscript answers. The firstpart of this book deals with theoretical and methodologicalfoundations of MAGICK . The second part takes a look atprevious books through ritual, commentary and suggestedpractices. Reprinted works have been refocused andexpounded upon with additional instructions for works of the author were initially written toorganize a record of personal magickal practice.

4 Ancientmagickal forms were revived and new ways of magickalapproach were synthesized. These practices became furtheractivated by the technical meritocracy of chaos MAGICK fusingwith philosophical and Gnostic elements of progressive, system of initiatory MAGICK was thus the spirit of Lucifer through Adversarial forms, itis now necessary to make this decidedly-complex pathaccessible to each man and woman with an interest in THE ADVERSARYThe Luciferian Path offers a unique approach to life anddarkness. Its doctrines are free of dogma and cults ofpersonality. This fundamental cultural shift in dark-initiatory MAGICK often creates interpretive challenges for thenew and beginning the path requires a significantinvestment of time and focus.

5 Once accepted and possessed,the Initiate transforms into One of the Witchblood. Allobstacles barring the way become illuminated into thatwhich must be torn, clawed and rent on each individual'sascent to Godhood. May this work constitute an illuminatingbeacon making these first steps more path of Yatuk Dinoih witchery demands the overcomingof opposites, not only to unite but to master and compel. Theunseen death, as it has been referred to, is essentially theAdverse Current found in the methodology of the HebraicQlippoth. This fountain of the vampire is the consumingenergy which builds the mind and spirit of the Black Initiate gains afterknowledge (atavisms) andforeknowledge of Ahriman.

6 The symbolism of the Four Hellsis a model for willing and commanding change to occur. TheLuciferian Path is vast, but you don't have to concernyourself with the breadth of it all just off in Luciferian MAGICK is to strive for challengethat manifests into self-illumination. Starting upon thePath, one must understand the difference between symboland is important to note that the ideas outlined here are butguidelines. Each Initiate must take these ideas and possessthem- make them your own. Change each and every part tosuit your person, prefence and ascent. Achieve the greatestmagnitude and intensity as is easy to let words and terminologies distract you from thedeeper meanings in these doctrines.

7 There is a naturaltendency of the mind to focus on deciding whether you agreewith the correctness of a particular word or concept. Such a"judgment-decision" focus can sabotage the ability tocomprehend the depth of the ideas and us consider that a word is merely a symbol. A symbolhas a unique set of attributes. The symbol has a peculiarrelationship to other symbols. Pay particular attention tothese relationships and the actions connecting each way of looking at the Luciferian Doctrines can be ofgreat assistance in grasping the practical framework ofAdversarial is just like deciding to learn a new language.

8 It takesstudy and practice. Fastidious mapping out and writingdown new words, defining them with ones you alreadyunderstand. One becomes an effective communicator whenconcepts can be shared across symantic and , as languages, exist within (and beyond) Self tounderstand and breach. Once emphasis is redirected from"judgment-decision" into "essence-focus-action" can theseboundaries be understood, confronted and transcended. Thisis done through the art of symbol, ritual, energy and individual possesses a unique set of internal languageswith their own attributes, restrictions and drives. Some arebanal and animalistic while others are mental and evenspiritual.

9 As languages and attributes vary by person, theyare impossible to index on a wide scale. Such is the reasonthat systems of symbols are employed!Just like learning a new language, consider the commonbehaviors between geographically-dispersed cultures. Suchbehaviors include protecting one's family, provisional roles ofmales and females and pleasurable (or shameful) indulgencesin sexual congress. Considering common aspects such asthese requires looking at each at a high level: consider eachbehavior as a this high level we do not examine each culture. We alsodo not examine every unique personality of every and improving the Initiate, however, has provento possess various common elements.

10 These elements are thesymbols and actions embodied by the the Luciferian of this when confused or bewildered about certainpractices! Choose parts of yourself - your present self oryour ideal self- and relate them to these symbols! This is theheart - the grammar and structure- of Way of the Adversary does not require submission to anygod or belief structure. You choose which beliefs resonatewith you. Each individual is, however, responsible andaccountable to perpetually challenge each belief, reformingeach as necessary. It is this method of perpetual challengethat is the Way of the , when mentioned, refers to Faith in the Self.