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Moral Stories For Kids - Islamicmobility

Waysof thinking but also uplift their Moral 'antellsusabouttheprophetswhowereaskedto relatetotheirpeoplestoriesofpastevents(r ef:7:176) doing ,addingexplanatorynotesandrelevantquatat ionsformtheHolyQur' as tospread the benefit as widely as H. KHOJAS WHO DISCOVERED THE TRUTHO verfivehundredyearsago, thisoriginally were Hindus as well as a sect of , , "KHOJ" , ,theyaddedHazratAli( ) ,meaningthefollow-ers of Hazrat Ali( ) and his , the various ceremonies concerningmarriage and death, , ,someofthesetraditionsarestilltobeseenin marriageceremoniesalthoughmany have disappeared with the ,,historicalrecordsshowusthattheKhojaswe redeeplydevotedtowardsImamHusain( ). at the shrines of the ,aShiiteMuslimfromMadras,India, , ,MullaQaderwouldteachthemthere-citationo fHolyQura'naswellasIslamicrulesaboutclea nliness,prayers, ( ).

ofmaking think and reform their ideas. And those true stories of import-antevents in the past afford opportunities to readers not only to reform their waysof thinking but also uplift their moral standards. The Holy Qur'an tells us about the prophets who were asked to relate to theirpeople stories of past events (ref: 7:176) so that they may think.

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Transcription of Moral Stories For Kids - Islamicmobility

1 Waysof thinking but also uplift their Moral 'antellsusabouttheprophetswhowereaskedto relatetotheirpeoplestoriesofpastevents(r ef:7:176) doing ,addingexplanatorynotesandrelevantquatat ionsformtheHolyQur' as tospread the benefit as widely as H. KHOJAS WHO DISCOVERED THE TRUTHO verfivehundredyearsago, thisoriginally were Hindus as well as a sect of , , "KHOJ" , ,theyaddedHazratAli( ) ,meaningthefollow-ers of Hazrat Ali( ) and his , the various ceremonies concerningmarriage and death, , ,someofthesetraditionsarestilltobeseenin marriageceremoniesalthoughmany have disappeared with the ,,historicalrecordsshowusthattheKhojaswe redeeplydevotedtowardsImamHusain( ). at the shrines of the ,aShiiteMuslimfromMadras,India, , ,MullaQaderwouldteachthemthere-citationo fHolyQura'naswellasIslamicrulesaboutclea nliness,prayers, ( ).

2 SuddenlyNurmohamedbhaisaid WeKhojasbelievethatAli( )isGod Onhearingthis, ,helearntthat KhojasalsobelievedthatAliwasthetenthinca rn-ation of God and the AgaKhan the forty-sixth incarnation of Aly or God. Obviouslythisbeliefisinabsolutecontradic tiontothebasicprin-ciplesofIslamicbelief inTawheed it cannot be called a Muslim. SurelyAllahdoesnotforgivethatanythingsho uldbeassociatedwithHim,andHeforgiveswhat isbesidesthistowhomHepleases;andwho-ever associatesanythingwithAllah,heindeedstra ysoffintoaremoteer-ror. (14:116) , separated fromthe main stream of Agha Khani sect of Ismaili , ,socialcon-tacts, burial, tostab the converts and murders took courage isindeed worth appreciating and taking lesson ,000are-prosperouslyscatteredthroughoutt heworldinIndia,Pakistan,EastAfrica,Madag ascaraswellasEurope,USA, ,energyandmoney for thepropagation of 'S PARADISE ON EARTH'Aad' ,hispeoplehadlivedinthedesertsof AL-AHQAF believed in no Godbut worshipped 'HUD' 'Hud' 'Aad'died, his people toworship 'Hud'toapproach'Shaddad' , 'Shaddad'responded7sayingitwasnothingsin cehecouldalsobuildsimilarplaceorevenabet ter one on 'paradise' , to complete , manmade paradise before his , ,unexpectedlyhewasfacedwithafrightfulhor se-man who in raised voice said: OhShaddad!

3 Youimaginedthatyouwillbesavedfromdeathan dlive forever after entering this man-made paradise on earth. Shaddadonhearingthistrembledandinquiredw hohewas. IamMALAKOL MAUT - (the angel of death) came the Whatdoyouwantandwhyareyouobstructingme? askedShaddad. I have come to take away your soul , he crumbled and got buriedunder the Arabian , manmade Holy Quran has truly described such people in these words: Nay!manismostsurelyinordinate,Becausehes eeshimselffreefromwant. (96: 6-7)9 Chapter4KA'ABA AGAINST THE MIGHT OF ,beforetheadventofIslam, 'aa,presentcapitalofYemen, , ,heledanexpeditionandmarchedtodestroythe HolyKa' 'ASHABULFEEL' ' ,hisarmystolesome700camelsbelongingtoAbd ulMuttalib-thegrandfatheroftheHolyProph- etMuhammad( )Thecamelsweregrazingintheopenfieldsout- side the ,informinghimhisintentionofdestroyingthe HolyKa' 'scamp, ,AbdulMuttalibsaidthathehadcometocomplai naboutAbraha' , Ihavecometo10conquerMecca,yourplaceofwor ship,andyouworryaboutyourcamels?

4 Abdul Muttalib repiied, Iam the owner and responsible for 'ababelongstoGodanditistheconcernoftheow nerofthathousewhethertosaveitornot. Abraha,amazedbythereply, ' , king asked him what kind of birds had acted ; ,Abraha'sarmywasfoundlyingonthegroundasb itsofsomewitheredandcrunchedgrassrendere duselessforany 'abaandthepeoplewhoweretrulyattachedtoit suchasAbdulMuttalibandthepeopleofhishous e?HadhenotshownhisutmostconfidenceinAlla hastherealprotectoroftheHolyShrineandgui dedhispeopletosafety, shrine as well as theglory of Islam would have been 'sholyplan,butsuchaman'sactionwillbehiso wndown-fall, he cannot prevailagainst 'nhasineloquentwordsdescribedthisinciden tasfollows: HaveyounotconsideredhowyourLorddealtwith thecompanionsoftheelephant?DidHenotcause theirwartoendinconfusion,Andsenddown(top rey)uponthembirdsinflocks,Castingagainst themstonesofbaked clay,So He rendered them like straw eaten up (105: 1-5)11 Chapter5 LESSONS FROM THE LIFE OF AN ANTP rophetSulaymanoncewassittingonthebankofa lakedeeplyen-grossedinthebeautiesofnatur earoundandappreciatingthevariousforms of Allah'screation on ' ,atortoisecameout, , ,theantexplainedthatatthebottomofthelake , , , , 'ssubjectswereofvarioustypesandtheylived peacefullyandco-operativelybyhisdiscipli ne, , , ,nonecouldapproachtheplaceon foot nor ,itsoundedthecau-tiontoallofitskindinthe valleytogetintotheirholeslesttheygettram pled down ,theProphetisreportedtohavesaid: Howcouldmypeoplehurtyouandyourlikeasthey arefloatingintheairanddon'tyouknowthatIa mtheapostleofAllahandwouldnever act unfairly?

5 TheChiefoftheantsreplied: OhapostleofAllah!Mycautioningmyflockwasn otforfearofhurtbuttopreventthemgettingas trayandfor-gettingthegloryofAllahafterse eingthegloryofyourarmyoryourpomp and glamour and be tempted by them. ' ,ProphetSulaymanusedtofastthewholeday, ,heusedtopurchaseloavesandeatthemsitting alongwith the ,ImamAli( )exhortspeopletoponderoverthepowerofAlla h'screationandcitingexampleofthe creation ofan ant he says: HadtheyponderedoverthegreatnessofHispowe randthevastnessofHisbountytheywouldhaver eturnedtotherightpathandfearedthepunishm entoftheFire; ,howHestrengthenedtheirsys-temandopenedf orthemhearingandsightandmadeforthembones andskins? , , , ,theKind,doesnotforgetitand(AllahtheGive r)doesnotdepriveit,even though it may be in dry stone or fixed ,thecarapaceofitsbelly, (oflimbs). ,becauseeverythinghas(thesame)delicacyan d detail, and every living being has little difference.

6 14 Chapter6 GHULAMHUSEIN AND THE GAME OF , pass , , ,againhesenttheser-vant back promisingto come , apoortravellerfromdistantlands he vowed never to indulge himself in such a ,commonlyplayedtodayeitherasapass-timeor forgamblingpurposes?Perhapsitalsoexplain sthephilosophybehindabsoluteIslamicforbi dancetoplayorwatchsuchagame, ,beitcards,billiardballorchessatcasinosa ndgamblingdens?Anumberofreasonscould be put forward for ,awayfromhisusualhomeorofficeenvironment ,and, , the gambling , ,heisagaintemptedtoplayinordertodoublean dtreblehisday's easy earningfrom the game of , , , , by thesociety and his own family , 'n are a good guidance. :Inbothofthemthereisagreatsinandmeansofp rofitformen, , that youmay ponder (2:219)IthmasusedintheQura' ,whatitmeansisthatdrinksandgambling twoofthemajorsinsinIslam asthesourceofgreat harm tohuman body and soul.

7 TheShaitanonlydesirestocauseenmityandhat redtospringinyourmidstbymeansofintoxican tsandgamesofchance, (5:91)Itisquiteevidentfromtheaboveverses ofHolyQura'nthattheenmityandhatredinaddi tiontodistractionfromtherememberanceofAl lah and prayersresults from gambling and ( )andhisprogencyhavestronglycondemned the games of ( )hassaid: Allahhasdescribedgamblingasafilthyand impure act of Satan and haswarned people to keep away from it CanawisemanandatrueMuslimeverthinkofgoin gneartoSatanicgamesof chance and take the risk of ruining his life? Certainly not!!17 Chapter7 WHERE MUSIC LEADS , take out aprocession on the streets of Delhi in (coffin) ' on the front 'Music'.Sinceitwasstrictlybannedinthecou ntry, this, the king smiled andsaid: Verygood!Digthegravesodeepastoensurethat thedeadMUSIC doesnot rise again for hundreds of years to come.

8 LetusponderoverthereasonswhyIslamhasforb iddentheplaying,hearingand even the handling of musical , of themoral duties of our Horst Hecheck of Vienna reports: ,depressionandheadachestoulcersand impotence , ,remarkedwhethertheplacewasacinemahallor maternityhome!AprofessorofColumbiaUniver sityinAmerica, ,writesthatabestmelodiousrecordofmusicca nbadlyharmahumanbodynervesandthewarmerth eweather, shaking effect of music also causes unnatural is wide spread how many could be expected to vote for such a ban?Itmaybeclaimedthatmusichasasoothing- effectandassuchitisagoodentertainment,bu ttakingintoconsiderationthatitcausesmore harmthangood, ,assuch,hasforbiddenmusicaswecanseefromt hefollowingQuranic Ayat and the traditions of the Holy Prophet ( )19 Butavoidtheuncleanlinessoftheidolsandavo idvain(false)words (22:30)Accordingtotheinterpretationsofal lthemajorsectsofIslamtheabovementionedva in(false) (music)isinconjuctionwiththeinstructiont oavoidtheuncleanliness(pollution)ofidol.

9 Thus thecondemnation of music is along with that of : TwokindsofvoicesareresentedbyAllah:thewa ilingatthetimeofacalamityandmusicalrhyth matthetime of rejoicing. (Nafahat Risaliyya)20 Chapter8DO STARS INFLUENCE OUR DESTINY?OnceImamAlibinAbiTalib( )wasleavingKufa (thethencap-italofhiscaliphateinArabia) ,itwasnotanauspiciousmo-ment, ( ) replied in these words:(Nahjul Balagah sermon 79) Doyouthinkyoucantellthehourwhenamangoeso utandnoevilbefallhimorcanwarnofthetimeat whichifonegoesoutharmwillac-crue?Whoever testifiestothisfalsifiestheQur' and avoid harm. AfterreplyingtoAleef,AlibinAbiTalib( )turnedtowardsthosewho hadgathered there and said:People!Bewareoflearningthescienceof starsexceptthatwithwhichguidanceissought onlandorsea,becauseitleadstodivininganda nas-trologerisadiviner,whilethedivineris likethesorcerer, name ofAllah. Contrarytotheastrologer'sadvice,AlibinAb iTalibproceededatthesamemoment to Nahrawan and returned victorious from that , , ,havesomesetimaginaryanswersandcurestoof ferandinsodoingtheygo on minting money from the ignorant ,adventures,ourhealth,ourlifeanddeathare predeterminedbythepositionofthestarsandp lanetsandareundertheinfluenceoftheirmove ment?

10 Whatisover-lookedisthefundamentalfacttha tbothmanandtheheavenlybodies-thestars-th esun-themoonetc., ' Creator ,includingtheeducatedandintelli-gent, arewilling to place their faith on what the astrologers have to say?Theansweris,thatdaybyday, ,theybecomedesperateandin-ordertofindsom esortofpeaceforthedisturbedmind, ,bynature,musthavesomethinginwhichtobeli eve,andintheabsenceofameaningfulfaithinG od,relianceisplaceonsuperstition,oc-cult ation, magic, witchcraft, ,pay his feesof a few shillings and seek information about the ( ),discussionandde-batesonvarioussciences intheworld(andparticularlyinArabia) ; ,hewouldmakeastrologicalcalculationstofi ndoutwhat guidance and trend he could get from the position of the ; about the positions of ( )whoex-pressedhissurprisethatAbdulMalikh adthisundesirablehabitandtoldhim: I command you to go and set fire to all those books ,andthenhefeltatease and quite relaxed in doing all his works by relying on ( )andsaidtohimthattherelivedamanontheirIs land,whocouldrevealtothemunknownmatters.


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