“No Nobodies!” (1 Corinthians 12:12-31) - Razor Planet

1 No Nobodies! (1 Corinthians 12:12-31) Ever since I was in middle school, I have been fascinated with bodybuilding. Professional bodybuilders are interesting creatures. They are incredibly disciplined and will do anything, legal or illegal, to win a bodybuilding competition. Due to the competitive nature of bodybuilding, in order to win a competition one cannot have any weak body parts. For example, if your calves will not bulge like diamonds in the rough you will never be able to be a competitive bodybuilder. If your lats will not flare like a king cobra you will not progress. If your biceps will not grow a peak like the Himalayas you might as well hang it up. For all of their peculiarities, bodybuilders understand the value and significance of every single part of the body. There can be no undeveloped or lagging parts. Every single body part must develop and function at its absolute best. Did you know that God is also interested in bodybuilding?

2 He His idea of bodybuilding is of a different nature. God wants to build every muscle in His church. He doesn t want there to be any superior or inferior body parts. He wants everyone and everything to be symmetrical. There can be no undeveloped or lagging parts. God expects every part of the body to grow and do its work. In our passage, Paul is going to discuss the importance of church teamwork. This is expected because the Old and New Testaments have a corporate emphasis. This is not to depreciate the fact that people become Christians on an individual basis, but that once one is a Christian the focus is always on the health, unity, and well being of the In 1 Cor 12:12-31, Paul will inform us that everybody is somebody because we re in this 1. Appreciate the solidarity of the body (12:12-13). These first two verses give the theological basis for the body imagery that is developed in the rest of this passage. Paul states that every part of the body is essential because every believer is a member of the church.

3 In 12:12, he writes, For3 even as the body is one and yet has many members, and all the members of the body, though they are many, are one body, so also is Christ. This verse is a tongue twister and can be a little confusing. It can help to change the word member to organ, like the organs of the The term body is introduced in 12:12 and then repeatedly employed by Paul 18 times throughout the remainder of the The word one occurs five times in 12:12-13. Hence, the emphasis is on unity and oneness. Our body of many members is unified in one body. Paul is so intent on driving home this point of our oneness in the church that he refers to Christ as the church. This is one of the places in Scripture where all believers collectively are called Christ. Paul had received an inkling of this truth on the road to Damascus when he fell to the earth and heard a voice say to him, Saul, Saul, why are you persecuting Me? (Acts 9:4) He had been persecuting Christians, not realizing that in so doing he was persecuting Christ.

4 Saul, who later became Paul, would one day learn that every believer is a member of Christ s body. Likewise, you and I are members of the body of we are one body. In 12:13, Paul explains the reason for the oneness of the church: we have all been placed into the body of Christ. Paul puts it like this: For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit. Paul argues that every Christian has experienced Spirit baptism. Notice the word all as well as the past tense, were baptized. Every believer shares in this experience. It occurs the moment we trust in Jesus In Spirit baptism the Holy Spirit baptizes the believer into the body of Christ. He makes us a part of His church. The baptism of the Holy Spirit means if you belong to Jesus Christ, you belong to everyone else who belongs to Jesus Christ. This means the baptism of the Holy Spirit is not a matter of having a certain level of spiritual maturity , achieving some advanced spiritual state, or receiving a second blessing.

5 On the contrary, every believer experiences Spirit baptism regardless of his or her race or social We are now on equal footing in the sense that we are all members of the body of Christ. The phrase the baptism of the Holy Spirit is confusing because biblically it refers to one trusting Christ as Savior, but it is used today of an empowering, yielding, post-conversion experience in the lives of believers. I do not deny the reality of this subsequent experience, but I prefer the description Lordship experience. We might also speak of deeper fillings of the Holy Spirit. The figure of drinking of one Spirit recalls John 7:37-39 where Jesus invited the thirsty to come and drink of Him to find refreshment. Baptism and drinking are both initiation experiences and take place at the the moment we believe in In the first figure the Spirit places the believer into Christ, and in the second the Spirit comes into the Now, having been introduced to this important analogy between the human body and the body of Christ, I would say there are two key problems that constantly plague the church and prevent us from enjoying unity in diversity.

6 Those two tendencies are what we might simply call an inferiority complex and a superiority complex, or self-pity and pride. When certain Christians think they just don t have anything to offer and therefore fail to participate in the life of the church, the body cannot be complete. On the other hand, when some think of themselves as God s gift to the church and don t allow others to contribute their gifts, again the body cannot function well. If this passage teaches anything, it teaches us that both inferiority feelings and superiority feelings are out of bounds in Christ s church. Everybody is somebody because we re in this together. 2. Do not underestimate your importance to the body of Christ (12:14-20). In these verses, Paul, in a somewhat humorous vein, attempts to get his point across that every member of the body has a different role to play, but that all of these parts are needed in order for the body to function as a unit. He personifies two different body parts the foot and the ear to say, Because I am not the hand/eye, I am not of the body.

7 10 In this section, certain members have an inferiority complex. In 12:14, Paul writes, For the body is not one member, but many. Paul is making a simple statement of fact that every part of the body, every organ, is valuable. Everybody is somebody because we re in this together. In 12:15-16, Paul writes, If the foot says, Because I am not a hand, I am not a part of the body, it is not for this reason any the less a part of the body. And if the ear says, Because I am not an eye, I am not a part of the body, it is not for this reason any the less a part of the body. The phrase I am not a part of the body occurs in both 12:15 and 12:16. This is an indication of a feeling of insignificance: No one thinks that I am important or significant. I have little to contribute to this ministry. I don t really matter to this church. The foot is jealous of the hand because he is covetous of the hand s prominence. The hand is in the public and in the limelight, but the foot is in confinement inside a shoe.

8 We rarely permit our feet to go out in public. We manicure hands and put ointment on them. We make hands beautiful by putting rings on them. We put jewelry on the hand but rarely on the foot. Hands take a scalpel and do delicate operations. They play the piano or violin. No wonder the foot feels inferior! During a church vote, no one in a meeting says, Raise your foot it s always Raise your hand! The foot thinks, The hand has so much dexterity, it can pick up things so easily. The foot has an inferiority complex because the hand is out in the limelight! Yet, the body would be in bad shape without a foot. Did you know that you use more than 200 different muscles to walk?11 If your feet and their muscles are not working well you aren t going very far. Furthermore, if you dislocate a tiny bone in your foot your whole body is miserable. Feet are awfully important. So why should the foot say, I don t count; I m not important; no one ever notices me; no one cares about what I do.

9 If I do anything, no one sees me or cares about me. I don t belong. I might as well give up. No, God rewards the foot based on being a foot. If you have been gifted as a foot it s easy to look at those gifted as hands and think how skilled, how capable they are, and that you re not important at all. However, all God expects is that you do what you can with what you have. Remember that each part of the body is important. Everybody is somebody because we re in this together. Similarly, the ear feels inferior to the eye. The eye is out front whereas the ear is on the side. No one ever talks about the ears. Lovers do look into each other s eyes; they do not look into each other s ears! The only one who looks in our ears is our mother and all she ever says is, Wash those dirty ears! They say wonderful things about the eye. Eyes come in color. Poets write poems about the eye but never about the ear. There is nothing very impressive, appearance-wise, about ears.

10 Has anyone ever approached you and said, You have incredibly attractive ears? I seriously doubt it. Yet, your ears are critical. Unfortunately, some at Corinth who lacked the more spectacular gifts of others were discouraged and began to ask whether they had any place or function in the So Paul moves from the sublime to the ridiculous by envisioning an absurd scenario. In 12:17, he asks, If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be? Try to picture being an eye-body one massive six-foot eye! How gross it would be if the whole body was an eye. How useless and unattractive. You couldn t hug or kiss. You wouldn t have anything to kiss with, unless you batted each other when you got up close. You would get hurt all the time as you rolled around the house. We would see everything but hear nothing. Think of trying to drive a car or getting into It isn t so wonderful being an eye.