Outline of the Book of Joshua

1 1 Outline of the book of Joshua ow therefore fear Jehovah, and serve him in sincerity and in choose you this day whom ye will as for me and my house, we will serve Jehovah Joshua 24:14!15 Joshua Moses was 120 years old when he died in the plains of Moab (Deut. 34:5-6). Because of Moses sin against the Lord at Kadesh (Numb. 20:12) he was not aloud to enter Canaan. The Lord chose Joshua to lead Israel into the land of Canaan (Numb. 27:16-23; Deut. 31:23). Joshua is a man of great courage. He was one of the twelve rulers sent by Moses to spy out the land of Canaan (Numb. 13:2). It was Joshua and Caleb who brought back a good report of Canaan (Numb. 14:7-9). Joshua is mentioned several times as being at Moses side.

2 He waited at Sinai for Moses to come down from receiving the Law and in doing so did not involve himself in the sins of Idolatry. Joshua s courage had as its foundation great faith in God. Joshua , Left nothing undone of God s commands regarding taking Canaan (see Josh. 11:14-15). Date of Joshua The book of Joshua falls under the sixth heading of OT History called The Period of Conquest. The previous five periods are known as antediluvian, postdiluvian, patriarchal, bondage, and period of wandering. The date of the book seems to vary from author to author. F. C. Cook dates the book 1450-1425 BC. Josephus states that Joshua s rule after the death of Moses lasted for 25 years, and that he had previously been 40 years associated with him.

3 This would fix Joshua s age at the time of the Exodus at 45 (Barnes Notes, pg. 347; F. C. Cook).). Joshua died when he was 110 (Josh. 24:29); therefore if we follow Josephus word, Joshua was 85 years old at the death of Moses. We know that Caleb was 40 years old when he spied out Canaan (Josh. 14:7). The wilderness wanderings lasted approximately 38 years. Therefore Caleb was 78 years old at the time Israel crossed the Jordan to conquer Canaan. Caleb is said to be 85 years old and the conquest is over at Joshua 14:10. If we subtract his age upon entering Canaan from his current age in Josh. 14:10 we get 7 years which is the approximate time of the conquest in which Caleb refers to as a long time (Josh. 11:18).

4 The purpose of the book of Joshua Joshua records the fulfillment of God s promise to give Israel a land for their possession. Joshua writes, So Jehovah gave unto Israel all the land which he sware to give unto their fathers; and they possessed it, and dwelt therein (Josh. 21:43). This primary objective of the book is detailed so that we learn three basic lessons. First, we learn that God s promises are conditioned upon man s obedience. The battle of Jericho is a prime example. God told Joshua that He was giving Jericho to Israel. Israel; however, would have to follow God s instructions in order to receive the gift (see Josh. 6:2). Those instructions included a blood bath of battle wherein all life that had breath in its nostrils was to be killed (see Deut.)

5 20:16-18; Josh. 6:21). Grace operates no different today. Man receives God s gracious gift of eternal life today in the same manner of obedience that Israel did during the days of conquest (see Eph. 2:8; 1:7; Acts 2:38). The second lesson we gain from the book of Joshua is that of perfect obedience. The book of Joshua sets out to explain man s responsibility to perfectly obey the laws of God (see Josh. 1:7-8; 23:1-6). To disobey the laws of God was to trespass in areas where God had not authorized man to go (Josh. 6:17-19; 7:10-13). Practices that were lawfully banned were to be viewed by God s people as detestable (see Deut. 7:26). God continues to demand man s lawful perfection (Matt. 5:48; Gal. 5:19ff; I Pet. 1:14 etc.

6 Those who truly love Jesus will perform his will with a spirit of gladness in their heart. Those who do not live a life of lawful perfection sin (Rom. 4:15; 6:1-2; I Jn. 3:4). Christians today ought to develop a passionate hatred for sin as God developed in the hearts of those who loved Him of old (see Rom. 12:9). 2 The third and final lesson in the book of Joshua is that of fear. God commanded Israel to have no fear of man (Josh. 1:9; 10:8, 25). Israel was to make a proper distinction between deity and flesh. When a man fears the enemies of the cross he makes it evident that he is destined for perdition (see Phil. 1:28). When a man fears the wicked of the world he is not being guided by the Spirit of God but rather by his own emotions and will (see II Tim.)

7 1:7-8). No matter how fierce (Matt. 10:24-31) the wicked may be let not the Christian fear the enemies of the cross (Phil. 3:17-18). Our fear ought to be directed at God alone (see Deut. 5:29; 6:1ff; I Pet. 2:17). The apostle Paul said, If God is for us, who can be against us? (Rom. 8:31). The author of Hebrews states that The Lord is my helper, and I will not fear what man shall do unto me (Heb. 13:6). Though sinful man may take the physical life of a Christian they can do nothing to the eternal soul of man. Jesus said, And be not afraid of them that kill the body, but are not able to kill the soul: but rather fear him who is able to destroy both soul and body in hell (Matt. 10:28). Let the faithful and convicted child of God fear no man yet rather stand boldly (Rom.

8 1:16; Eph. 6:10ff) in the great battle for the souls of man (see II Cor. 10:1-7). 3 Chapter 1 I. Jehovah s charge to Joshua (1:1!9): A. "ow it came to pass after the death of Moses the servant of Jehovah, that Jehovah spake unto Joshua the son of "un, Moses minister, saying, Moses my servant is dead; now therefore arise, go over this Jordan, thou, and all this people, unto the land which I do give to them, even to the children of Israel (1:1-2). 1. God s promise to Israel had not changed simply because Moses died (Gen. 12:1ff; Deut. 34:4). 2. The Lord speaks to Joshua and commands him to take Israel over the Jordan into Canaan that they may receive God s land promise.

9 B. Every place that the soul of your foot shall tread upon, to you have I given it as I spake unto Moses. From the wilderness, and this Lebanon, even unto the great river, the river Euphrates, all the land of the Hittites, and unto the great sea toward the going down of the sun, shall be your border (1:3-4). 1. Jehovah gives a broad Outline of the land of promise. The width of the land would be from the Mediterranean Sea westward to the Euphrates River. 2. The Lord instills confidence in Joshua by saying, every place that the soul of your foot shall tread upon to you have I given it as I spoke to Moses. God s gift of Canaan was theirs to have! C. There shall not any man be able to stand before thee all the days of thy life: as I was with Moses, so I will be with thee; I will not fail thee, nor forsake thee.

10 Be strong and of good courage, for thou shalt cause this people to inherit the land which I sware unto their fathers to give them (1:5-6). 1. The Lord explains to Joshua the power that is behind him as he crosses over the Jordan with the people of Israel. There will be no man that can stand in war successfully against Israel. The Lord promises Joshua saying, I will be with thee; I will not fail thee, nor forsake thee. God s promises remain today ( , the forgiveness of our sins / see Gal. 3:14; Eph. 1:7; Acts 2:38). No man or force on this earth may take God s promises away from us (Rom. 8:31ff). God will never fail or forsake us (Heb. 13:5). 2. Seeing the confidence that God instills within His people the Lord charges Joshua to be strong and of good courage.