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PART 1 – THE COMING OF JESUS The resurrection

THE BOOK OF MARY By Stephen Peter ( ) From a lover of Wisdom, To Wisdom s children PART 1 THE COMING OF JESUS The resurrection This is the book of Mary the Magdalene, the twin of JESUS . It was through Mary that the truth first became known to the world. It was through Mary that JESUS became manifest. Mary was the gate of JESUS . Through her he talked and gave his message to the world. JESUS was himself the kingdom of heaven the spirit dwelling in the flesh, the union of man and god.

THE BOOK OF MARY By Stephen Peter (www.bridalchamber.com) From a lover of Wisdom, To Wisdom’s children PART 1 – THE COMING OF JESUS The resurrection

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Transcription of PART 1 – THE COMING OF JESUS The resurrection

1 THE BOOK OF MARY By Stephen Peter ( ) From a lover of Wisdom, To Wisdom s children PART 1 THE COMING OF JESUS The resurrection This is the book of Mary the Magdalene, the twin of JESUS . It was through Mary that the truth first became known to the world. It was through Mary that JESUS became manifest. Mary was the gate of JESUS . Through her he talked and gave his message to the world. JESUS was himself the kingdom of heaven the spirit dwelling in the flesh, the union of man and god.

2 Paul, writing to the Galatians, recorded how JESUS had come through a Jewish woman: ..when the fullness of time did come, god sent forth his son, come of a woman, come under law, that those under law he may redeem .. (Galatians 4) JESUS was Mary s spirit. It was Mary who first saw JESUS , Mary who was first redeemed. It was Mary who recorded the things that JESUS told her and wrote them down as his sayings and parables. She recorded them in the name of JESUS because they had come from JESUS .

3 It was Mary, a woman in a man s world, who appointed twelve male disciples to carry JESUS teachings to the people. It was Mary who adopted a male pseudonym to disguise her sex a tactic employed by many women throughout history. It was Mary who later chose her brother to lead her church as a figurehead while she controlled the church through him. For thousands of years the story of JESUS has been told from the four gospels of belief; Mark, Mathew, Luke and John. In these gospels JESUS is a man, walking the earth like any other man, yet doing miracles and great deeds.

4 He dies crucified by the Jews and Romans as a sacrifice to Yahweh, his father, in order to redeem from sin a mankind who are inherently depraved. He is resurrected on the third day into a material body. According to these gospels believing in JESUS , in his crucifixion and resurrection , saves a person and gives them eternal life. And if a person is not saved they are condemned to eternal damnation. All these things are true. But they are not true in the way the gospels of belief understand them.

5 For JESUS did walk the earth, not as a man, but as the spiritual twin of a woman. And the crucifixion did not take place on a cross of wood. It takes place in a time that is always now and in a space that it is always here. For man when he is born is only half born. Part of him exists unborn in darkness and that part of him is eternal and will suffer eternally in the dark unless it can be born into the light. This second rebirth takes place through the crucifixion and resurrection . But belief is not enough.

6 A man is not reborn through simply believing. A man is reborn through the experience of the mysteries, the mysteries not of man, but of god. The requirement for a second birth is remembered even in the gospels of belief: JESUS answered and said to him, `Truly I say to you, unless a person is born from above, they will not be able to see the Kingdom of God;' Nicodemus said to him, `How is a man able to be born, being old? Is he able to go into the womb of his mother a second time to be born?' JESUS answered, `Truly, I say to you, unless a person is born of water, and the Spirit, he is not able to enter into the Kingdom of God; that which has been born of the flesh is flesh, and that which has been born of the Spirit is spirit.

7 (John 3) The gospels of Mathew and Luke record how the Holy Spirit came down to Mary to give birth to JESUS . In the gospels this Mary is the mother of JESUS and husband of Joseph. But in reality she was Mary the Magdalene, the daughter of Joseph. For the gospel writers did not understand that JESUS was born spiritually through Mary and not physically. Thinking that JESUS was born physically they must put the moment of his birth before Mary the Magdalene s time. So in their narratives Mary fractures into two, Mary the Magdalene and Mary the mother of JESUS .

8 This Mary the mother is still linked to Mary the Magdalene in John where she waits with Mary the Magdalene at the foot of the cross. But the two were originally one and it was Mary the Magdalene who was originally known as the virgin. Little in the gospels of belief is completely true and little is completely false. The gospels of Mark, Mathew and Luke were all written by outsiders. The authors were not among the perfected those who possessed the spirit and who had entered into the kingdom of god.

9 They took the stories they had been taught, not understanding their true meaning, and tried to weave them into a consistent narrative. But the stories they had were only the outer mysteries of the JESUS movement. They were faithful to the truth as they knew it, but their truth was not the whole. As the author of Mark wrote: And when he was alone, those who were about him with the twelve asked him about the parable. And he said to them, To you it is given to know the mystery of the kingdom of God: but to those on the outside all these things are done in parables: That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest they may turn, and their sins may be forgiven them.

10 (Mark 4) The author of Mark was himself one of these outsiders, trying faithfully to record the saying that had come down to him, while mutilating it through his lack of understanding. The true reason why JESUS talks in parables is not to avoid redeeming the sins of the outsiders. It is because those outsiders are not capable of the spiritual redemption and so must tread the path of faith and works. But the author of Mark cannot even understand the concept of spiritual redemption; he thinks redemption is through forgiveness of sins.


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