THE DOCTRINE OF SIN - Buzzardhut

1 THE DOCTRINE OF SININTRODUCTIONMan calls it an accident; God calls it an calls it a blunder; God calls it a calls it a defect; God calls it a calls it a chance; God calls it a calls it an error; God calls it an calls it a fascination; God calls it a calls it an infirmity; God calls it an calls it a luxury; God calls it a calls it a liberty; God calls it calls it a trifle; God calls it a calls it a mistake; God calls it a calls it a weakness; God calls it a is this mysterious thing, so downplayed and on occasion actually denied by man, but utterly denounced byGod?

2 By actual count it is referred to over 700 times in the Word of a nutshell, one's concept of the holiness of God is directly connected to and governed by his understanding ofthe exceeding sinfulness of sin. The aim of this doctrinal study is to allow the student to clearly see both the purityof the one and the perversion of the word sin is found hundreds of times in the Bible in both Old and New Testaments. Its first mention is inGenesis 4:7, where it is said to have been lurking at the door of the world's first murderer, Cain. The secondreference is found in Genesis 18:20, where it causes the fiery and fearsome destruction of Sodom.

3 The final mentionis in Revelation 18:5, where it brings down the full wrath of an angry God upon the political and economic systemsof this entire is this deadly and damnable thing that is so hated by God and so harmful to man? The very word carrieswith it the hissing sound of a vicious 20 centuries ago the angel Gabriel appeared to a troubled carpenter named Joseph to reassure him of thepurity of Mary. But while he thought on these things, behold, the angel of the Lord appeared unto him in a dream,saying, Joseph, thou son of David, fear not to take unto thee Mary thy wife: for that which is conceived in her is ofthe Holy Ghost.

4 And she shall bring forth a son, and thou shalt call his name Jesus: for he shall save his people fromtheir sins (Matt. 1:20-21).Approximately 30 years after this angelic announcement, this babe, who had now grown into strong manhood,was publicly introduced by John the Baptist in the following manner: Behold the Lamb of God, which taketh awaythe sin of the world (John 1:29b).From these verses we are told that the basic reason for the incarnation of God's Son was to deal with this terriblething called Definition and Meaning of SinThe biblical concept of sin comes from a study of words used in both Testaments for sin.

5 The terms arenumerous, compared to the words for grace in the Bible. Only three words are needed to express grace(chen and chesed in the Old Testament and charis in the New). By contrast, there are at least eight basicwords for sin in the Old Testament and a dozen in the New. Together they furnish the basic conceptsinvolved in the may properly be defined by using all these descriptive words for its various forms as recorded inthe Old and New Testaments. Such a definition would be accurate though lengthy. Indeed, it might be agood idea to define it thus: sin is missing the mark, badness, rebellion, iniquity, going astray, wickedness,wandering, ungodliness, crime, lawlessness, transgression, ignorance, and a falling away.

6 (Charles Ryrie,Basic Theology, pp. 209, 212)The two most commonly used words for sin in the entire Bible are the words chata and Old Testament word chataIn all of its forms this basic word for sin occurs about 522 times in the Old Testament. Its basicmeaning is to miss the mark and is equivalent to the Greek word hamartano. But missing the mark alsoinvolves hitting some other mark; , when one misses the right mark and thus sins, he also hits thewrong mark. The idea is not merely a passive one of missing, but also an active one of hitting. It is2used of moral evil, idolatry, and ceremonial sins.

7 Some important references include Exodus 20:20;Judges 20:16; Proverbs 8:36; and 19:2. (Ibid., p. 211) New Testament word hamartiaThis is the most frequently used word for sin, occurring in its various forms about 227 times. When awriter wanted one inclusive word for sin, he used this one. The metaphor behind the word is missingthe mark, but, as in the Old Testament, this is not only a negative idea but includes the positive idea ofhitting some wrong mark. When it is used in the Gospels it almost always occurs in a context thatspeaks of forgiveness or salvation (Matt. 1:21; John 1:29).

8 Other instructive references include Acts2:38; Romans 5:12; 6:1; 1 Corinthians 15:3; 2 Corinthians 5:21; James 1:15; 1 Peter 2:22; 1 John 1:7;2:2; Revelation 1:5. (Ibid., p. 211)Various theological definitions would include: Sin is lack of conformity to the moral law of God, either in act, disposition, or state. A. Sin is a transgression of, or want of conformity to the divine law. Charles Hodge Sin may be defined ultimately as anything in the creature which does not express, or which iscontrary to, the holy character of the Creator. James Oliver Buswell, Jr, Sin is a restless unwillingness on the part of the creature to abide in the sphere and limitation inwhich the Creator, guided by infinite wisdom, had placed him.

9 L. S. Origin of origin of sin into the universe According to five key biblical passages of Scripture, a powerfulangelic creature named Lucifer once (perhaps before the creation of the earth) led a wicked revoltagainst Jehovah God himself in an insane attempt to dethrone the rightful King, the Lord Jesus Christ,While this treachery proved unsuccessful, it did, nevertheless, introduce into the universe a new evilelement hitherto unknown. This perverted principle was sin. Lucifer degenerated into the devil andbecame, therefore, the source and strength of to Isaiah How art thou fallen from heaven, O Lucifer, son of the morning!

10 How artthou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, Iwill ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon themount of the congregation, in the sides of the north: I will ascend above the heights of the clouds;I will be like the most High (Isa. 14:12-14). to Ezekiel Son of man, take up a lament concerning the king of Tyre and say to him: This is what the Sovereign Lord says: You were the model of perfection, full of wisdom andperfect in beauty. You were in Eden, the garden of God; every precious stone adorned you: ruby,topaz and emerald, chrysolite, onyx and jasper, sapphire, turquoise and beryl.