THE ZEITGEIST MOVEMENT DEFINED - nommeraadio.ee

1 THE ZEITGEIST MOVEMENT . DEFINED . REALIZING A NEW TRAIN OF THOUGHT. The tremendous and still accelerating development of science and technology has not been accompanied by an equal development in social, economic, and political are beginning to explore the potentialities which it offers for developments in our culture outside technology, particularly in the social, political and economic fields. It is safe to predict social inventions as modern-type Capitalism, Fascism, and Communism will be regarded as primitive experiments directed toward the adjustment of modern society to modern technology.

2 - Dr. Ralph Linton The ZEITGEIST MOVEMENT DEFINED Realizing a New Train of Thought 1st Edition, January, 2014. Creative Commons Attribution-NonCommercial-ShareAlike International (CC BY-NC-SA ). The content in this text may be reproduced only for non-commercial purposes and may not be resold in any form. Any other interests require direct approval by TZM Global. Contact: This is a 100% non-profit text. Any price paid is only for the physical publishing. Any exploitation of this work for profit will not be tolerated. Acknowledgments: The material authored here is a product of many forms of contribution, specifically the research of The ZEITGEIST MOVEMENT 's expanding lecture team.

3 While not all figures relevant could be credited below (alphabetical order), an enormous thanks extends to all others not listed who have contributed news, sources, tips and other research. Compiled & Edited by Ben McLeish Matt Berkowitz Peter Joseph Thanks to: Andr s Delgado Gilbert Ismail Bakari Pace James Phillips Brandon Kristy Jason Lord Brandy Hume Jen Wilding Douglas Mallette Miguel Oliveira Eva Omori Sharleen Bazeghi Federico Pistono Tom Williams If you would like to help in translating this text, please contact TZM's linguistics team: ISBN-13: 978-1495303197. ISBN-10: 1495303195. Contents 1.

4 Part I: Introduction Essay 1: Essay 2: The Scientific 14. Essay 3: Sourcing 21. Essay 4: Logic vs. 26. Essay 5: The Case for Human 33. Essay 6: The Final Argument Human Part II: Social Pathology Essay 7: Defining Public 46. Essay 8: History of 61. Essay 9: Market Efficiency vs. Technical Essay 10: Value System 113. Essay 11: Structural Classism, The State and Part III: A New Train of Thought Essay 12: Introduction to Sustainable 159. Essay 13: Post-Scarcity Trends, Capacity and Essay 14: True Economic 229. Essay 15: The Industrial 248. Essay 16: Lifestyle, Freedom and the Humanity Part IV: The ZEITGEIST MOVEMENT Essay 17: Social Destabilization and Essay 18: Becoming The ZEITGEIST i The ZEITGEIST MOVEMENT DEFINED -PREFACE- The outcome of any serious research can only be to make two questions grow where only one grew -Thorstein Veblen Origin of the name The ZEITGEIST MOVEMENT (TZM) is the identifier for the social MOVEMENT described in the following essays.

5 The name has no relevant historical reference to anything culturally specific and is not to be confused or associated with anything else known before with a similar title. Rather, the title is based upon the semantic meaning of the very terms, explicitly. The term ZEITGEIST is DEFINED as the general intellectual, moral and cultural climate of an era. The term MOVEMENT simply implies motion or change. Therefore, The ZEITGEIST MOVEMENT is an organization that urges change in the dominant intellectual, moral and cultural climate of the time. Document Structure The following text has been prepared to be as concise and yet comprehensive as possible.

6 In form, it is a series of essays, ordered by subject in a manner that works to support a broader context. While each essay is designed to be taken on its own merit in evaluation, the true context resides in how each issue works to support a larger train of thought with respect to the most efficient organization of human society. It will be noticed by those who read through these essays in a linear fashion that a fair amount of overlap exists with certain ideas or subjects. This is deliberate as such repetition and emphasis is considered helpful given how foreign some of the concepts might seem to those with no prior exposure to such material.

7 Also, since only so much detail can be afforded to maintain comprehension given the gravity of each subject and how they interrelate, great effort has been made to source relevant third party research throughout each essay via footnotes, allowing the reader to follow through with further study as the interest arises. The Organism of Knowledge As with any form of presented research we are dealing with serially generated data composites. Observation, its assessment, documentation and integration with other knowledge, existing or pending, is the manner by which all distinguishable ideas come to evolve.

8 This continuum is important to understand with respect to the way we think about what we believe and why, for information is always separate in its merit from the person or institution communicating or 1 The Evolution of the Scientific Point of View, Thorstein Veblen, University of California Chronicle, 1908. 1. The ZEITGEIST MOVEMENT DEFINED representing. Information can only be evaluated correctly through a systematic process of comparison to other physically verifiable evidence as to its proof or lack thereof. Likewise, this continuum also implies that there can be no empirical origin of ideas.

9 From an epistemological perspective, knowledge is mostly culminated, processed and expanded through communication amongst our species. The individual, with his or her inherently different life experience and propensities, serves as a custom-processing filter by which a given idea can be morphed. Collectively, we individuals comprise what could be called a group mind, which is the larger order social processor by which the efforts of individuals ideally coalesce. The traditional method of data transfer through literature, sharing books from generation to generation, has been a notable path of this group mind interaction, for Isaac Newton perhaps put this reality best with the statement: If I have seen further than others, it is by standing upon the shoulders of giants.

10 3 This is brought up here in order to focus the reader on the critical consideration of data, not a supposed source , as there actually is no such thing in an empirical sense. It is only in the temporal, traditional patterns of culture, such as with literary credits in a textbook for future research reference, is such a recognition technically relevant. There is no statement more erroneous than the declaration that this is my idea . Such notions are byproducts of a material culture that has been reinforced in seeking physical rewards, usually via money, in exchange for the illusion of their proprietary creations.