Chanting Book - BuddhaNet

1 EBUDDHANET'SBOOKLIBRARYE-mail: site: Dharma Education Association / EnglishChanting BookChanting BookChanting BookMorning and Evening ChantingProtection Discourses3 Morning ChantingAnekaj ti G th Anekaj ti sa s ra , sandh vissa anibbisa ;Gahak ra gavesanto, dukkh j ti punappuna .Gahak raka di hosi, puna geha na k hasi;Sabb te ph suk bhagg , gahak a visa khata ;Visa kh ra gata citta , ta h na khayamajjhag .ContentsMorning ChantingAnekaj ti G th .. 3 Through Many Births .. 3Pa iccasamupp da .. 4Pa h napaccayuddesa .. 6 Pabbajita Abhi hasutta .. 6 Metta Bh van .. 8 Evening ChantingMetta Bh van .. 14 Paritta SuttasMa gala Sutta .. 15 Ratana Sutta .. 16 Metta Sutta .. 18 Through Many BirthsThrough many births I wandered in sa s ra; seeking, but not findingThe builder of this house, painful is repeated existence!Householder! you are seen now, you shall build no house rafters are broken!

2 Your ridge-pole is dissolution goes my mind. Achieved is the destruction of iccasamupp daAvijj -paccay sa kh r , sa kh ra-paccay vi a , vi a-paccay n ma-r pa , n ma-r pa-paccay sa yatana , sa yatana-paccay phasso, phassa-paccay vedan , vedan -paccay ta h , ta h -paccay up d na , up d na-paccay bhavo, bhava-paccay j ti, j ti-paccay jar -mara a soka-parideva-dukkha-domanassup y s sambhavanti: evametassa kevalassa dukkhakkhandhassa samudayo hot have p tubhavanti dhamm , t pino jh yato br mha assa; Athassa ka kh vapayanti sabb , yato paj n ti sahetu dhamma .Avijj ya tveva asesa-vir ga-nirodh sa kh ra-nirodho, sa kh ra-nirodh vi a-nirodho, vi a nirodh n ma-r pa-nirodho, n ma-rup -nirodh sa yatana-nirodho, sa yatana-nirodh phassa-nirodho, phassa-nirodh vedan -nirodho, vedan -nirodh ta h -nirodho, ta ha-nirodh up d na-nirodho, up d na-nirodh bhava-nirodho, bhava-nirodha j ti-nirodho, j ti-nirodha jar -mara a soka-parideva-dukkha-domanassup y s nirujjhanti: evametassa kevalassa dukkhakkhandhassa nirodho hot have p tubhavanti dhamm , t pino jh yato br mha assa.

3 Athassa ka kh vapayanti sabb , yato khaya paccay na -paccay sa kh r , sa kh ra-paccay vi a , vi a-paccay n ma-r pa , n ma-r pa-paccay sa yatana , sa yatana-paccay phasso, phassa-paccay vedan , vedan -paccay ta h , ta h -paccay up d na , up d na-paccay bhavo, bhava-paccay j ti, j ti-paccay jar -mara a soka-parideva-dukkha-domanassup y s sambhavanti: evametassa kevalassa dukkhakkhandhassa samudayo hot OriginationConditioned by ignorance, intentional activities arise; conditioned by intentional activities, re-linking consciousness arises; conditioned by re-linking consciousness, mind and matter arise; conditioned by mind and matter, the six-fold base arises; conditioned by the sixfold base, contact arises; conditioned by contact, feeling arises; conditioned by feeling, craving arises; conditioned by craving, grasping arises; conditioned by grasping, becoming arises; conditioned by becoming, birth arises; conditioned by birth, ageing, death, sorrow, lamentation, pain, grief, and despair arise.

4 Thus does this entire mass of suffering , when things grow plainTo the ardent meditating recluse,His doubts all vanishIn that he comprehends things with the entire cessation of this ignorance, intentional activities cease; with the cessation of intentional activities, re-linking consciousness ceases;.. re-linking consciousness, mind and matter cease;.. mind and matter, the sixfold base ceases;.. the sixfold base, contact ceases;.. contact, feeling ceases;.. feeling, craving ceases;.. craving, grasping ceases;.. grasping, becoming ceases;.. becoming, birth ceases; with the cessation of birth; ageing, death, sorrow, lamentation, pain, grief and despair cease. Thus does this entire mass of suffering , when things grow plainTo the ardent meditating recluse,His doubts all vanishIn that he discerns the destruction of by ignorance, intentional activities arise; conditioned by intentional activities, re-linking consciousness arises; conditioned by re-linking consciousness, mind and matter arise; conditioned by mind and matter, the six-fold base arises; conditioned by the sixfold base, contact arises; conditioned by contact, feeling arises; conditioned by feeling, craving arises; conditioned by craving, grasping arises; conditioned by grasping, becoming arises; conditioned by becoming, birth arises; conditioned by birth, ageing, death, sorrow, lamentation, pain, grief, and despair arise.

5 Thus does this entire mass of suffering ya tveva asesa-vir ga-nirodh sa kh ra-nirodho, sa kh ra-nirodh vi a-nirodho, vi a nirodh n ma-r pa-nirodho, n ma-rup -nirodh sa yatana-nirodho, sa yatana-nirodh phassa-nirodho, phassa-nirodh vedan -nirodho, vedan -nirodh ta h -nirodho, ta ha-nirodh up d na-nirodho, up d na-nirodh bhava-nirodho, bhava-nirodha j ti-nirodho, j ti-nirodha jar -mara a soka-parideva-dukkha-domanassup y s nirujjhanti: evametassa kevalassa dukkhakkhandhassa nirodho hot have p tubhavanti dhamm , t pino jh yato br mha assa; Vidh -paya ti hati m rasena ,s riyova obh saya mantalikkha .Pa h napaccayuddesaHetu-paccayo, ramma a-paccayo, adhipati-paccayo, anantara-paccayo, samanantara-paccayo, sahaj ta-paccayo, a ama a-paccayo, nissaya-paccayo, upanissaya-paccayo, purej ta-paccayo, pacch j ta-paccayo, sevana-paccayo, kamma-paccayo, vip ka-paccayo, h ra-paccayo, indriya-paccayo, jh na-paccayo, magga-paccayo, sampayutta-paccayo, vippayutta-paccayo, atthi-paccayo, natthi-paccayo, vigata-paccayo, avigata-paccayo Abhi hasuttaDasayime bhikkhave dhamm pabbajitena abhi ha paccavekkhitabb.

6 Katame dasa? Veva iyamhi ajjhupagato ti pabbajitena abhi -ha paccavekkhitabba . Parapa ibaddh me j vik ti pabbajitena abhi ha paccavekkhitabba . A o me kappo kara iyo ti pabbajitena abhi ha paccavekkhitabba . Kacci nu kho me att s lato na upavadat ti pabbajitena abhi ha paccavekkhitabba . Kacci nu kho ma anuvicca vi sabrahmac ri s lato na upava-dant ti pabbajitena abhi ha paccavekkhitabba . Sabbehi me piyehi man pehi n n bh vo vin bh vo ti pabbajitena abhi ha 47 With the entire cessation of this ignorance, intentional activities cease; with the cessation of intentional activities, re-linking consciousness ceases;.. re-linking consciousness, mind and matter cease;.. mind and matter, the sixfold base ceases;.. the sixfold base, contact ceases;.. contact, feeling ceases;.. feeling, craving ceases;.. craving, grasping ceases.

7 Grasping, becoming ceases;.. becoming, birth ceases; with the cessation of birth; ageing, death, sorrow, lamentation, pain, grief and despair cease. Thus does this entire mass of suffering , when things grow plain to the ardent meditating recluseRouting the host of M ra does he stand Like the sun when lighting up the RelationsRoot condition, object condition, predominance condition, proximity condition, contiguity condition, conascence condition, mutuality condition, dependence condition, strong-dependence condition, prenascent condition, postnascence condition, repetition condition, kamma condition, resultant condition, nutriment condition, faculty condition, absorption condition, path condition, association condition, dissociation condition, presence condition, absence condition, disappearance condition, non-disappearance for One Gone ForthThese ten things, monks, should be constantly reflected upon by one gone forth.

8 My status has changed should be reflected on constantly by one gone forth. My very life depends on the gifts of others should be re-flected upon constantly by one gone forth. I should behave differently to others should be reflected on constantly by one gone forth. Do I blame myself for any moral lapses? should be reflected on constantly by one gone forth. Do my wise fellow monks blame me for moral lapses? should be reflected on constantly by one gone forth. All that is pleasing to me will decay and disappear should be reflected on constantly by one gone 8paccavekkhitabba . Kammassakomhi kammad y do kammayoni kammabandhu kammappa isara o, ya kamma kariss mi kaly a v p paka v , tassa d y do bhaviss m ti pabbajitena abhi ha paccavekkhitabba . Kata bh tassa me rattindiv v tivattant ti pabbajitena abhi ha paccavekkhitabba . Kacci nu kho aha su g re abhiram m ti pabbajitena abhi ha paccavekkhitabba.

9 Atthi nu kho me uttarimanussadhammo alamariya adassanaviseso adhigato, yoha pacchime k le sabrahmac riy hi pu ho na ma ku bhaviss m ti pabbajitena abhi ha paccavekkhitabba .Ime kho bhikkhave dasa dhamm pabbajitena abhi ha pac-cavekkhitabb Bh van Aha avero homi, aby pajjo homi, an gho homi, sukh att na parihar mi, dukkh mucc mi, yath -laddha-sampattito m vigacch mi, mattha sa gho avero hotu, aby pajjo hotu, an gho hotu, sukh att na pariharatu, dukkh muccatu, yath -laddha-sampattito m vigacchatu, vih re rakkhadevat aver hontu, aby pajj hontu, an gh hontu, sukh att na pariharantu, dukkh muccantu, yath -laddha-sampattito m vigacchantu, kammassak .Amh ka c tupaccayad yak aver hontu, aby pajj hontu, an gh hontu, sukh att na pariharantu, dukkh muccantu, yath -laddha-sampattito m vigacchantu, kammassak .Amh ka m tapitu cariya timittasammuh aver hontu, aby pajj hontu, an gh hontu, sukh att na pariharantu, dukkh muccantu, yath -laddha-sampattito m vigacchantu, kammassak.

10 Sabbe satt , sabbe p , sabbe bh t , sabbe puggal , sabbe atta-bh va-pariy pann , sabb itthiyo, sabbe puris , sabbe ariy , sabbe anariy , sabbe dev , sabbe manuss , sabbe vinip tik aver hontu aby pajj hontu, an gh hontu, sukh att na pariharantu, dukkh muccantu, yath -laddha-sampattito m vigacchantu, kammassak .Puratthim ya dis ya, dakkhi ya dis ya, pacchim ya dis ya, uttar ya dis ya, puratthim ya anudis ya, dakkhi ya anudis ya, pacchim ya anudis ya, uttar ya anudis ya, he him ya dis ya, uparim ya dis ya, sabbe satt , sabbe p , sabbe bh t , sabbe puggal , 69forth. I am the owner of my kamma, heir to my kamma, born from my kamma, related to my kamma, and have kamma as my refuge, whatever skilful or evil kamma I do, of that I will be the heir should be reflected on constantly by one gone forth. The days and nights are relentlessly pass-ing, how well am I spending my time should be reflected on constantly by one gone forth.