ruach) means wind, breath, spirit 2. The Greek word

1 The Doctrine of the Holy spirit (Part 1 The Nature of the Holy spirit ) Trinity Baptist Church Discipleship Training Introduction: This study will focus upon the third person of the Godhead or Trinity. It will presuppose the Biblical doctrine of the Trinity. It will consist of two parts. Part 1 will focus on the person and nature of the Holy spirit and Part 2 will focus on the work or office of the Holy spirit .. Bibliography: Bavinck, Herman. The Doctrine of God. Translated and edited by William Hendriksen.

2 Edinburgh: The Banner of Truth Trust, 1997. Berkhof,, Louis. Systematic Theology, Grand Rapids: Eerdmans, 1996. Bruner, Frederick Dale. A Theology of the Holy spirit . Grand Rapids, Eerdmans, 1970. Hodge, Charles. Systematic Theology, Grand Rapids: Eerdmans, 1986 House, H. Wayne. Charts of Christian Theology and Doctrine. Grand Rapids: Zondervan Publishing House, 1992. I. The Nature of the Holy spirit A. He is the third person of the Trinity distinguishable from the Father and the Son B. He is of the same substance and fully equal with the Father and the Son C.

3 The name Holy spirit owes its origin to His mode of existence 1. The Hebrew word ( ruach) means wind , breath , spirit 2. The Greek word (pneuma) means spirit , Ghost, or breath , wind 3. The Holy spirit exists without a body and without all the limitations of a body. 4. He is called the breath of the Almighty" Job 33:4 - The spirit of God hath made me, and the breath of the Almighty hath given me life. Psalm 33:6 By the word of the LORD were the heavens made; and all the host of them by the breath (ruach) of his mouth.

4 5. Jesus compared His activity with the wind John 3:8 The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is every one that is born of the spirit . 6. Where Jesus is called the Word as the revealer of God, the Holy spirit is called the spirit or breath of God manifesting God's power. D. Usually the Holy spirit is represented as being given by God or by Christ using such verbs as given, sent, poured out, breathed, proceeded, descended.

5 Numbers 11:29 And Moses said unto him, Enviest thou for my sake? would God that all the LORD'S people were prophets, and that the LORD would put his spirit upon them! 2 Nehemiah 9:20 Thou gavest also thy good spirit to instruct them, and withheldest not thy manna from their mouth, and gavest them water for their thirst. Isaiah 42:1 Behold my servant, whom I uphold; mine elect, in whom my soul delighteth; I have put my spirit upon him: he shall bring forth judgment to the Gentiles. John 3:34 For he whom God hath sent speaketh the words of God: for God giveth not the spirit by measure unto him.

6 John 14:26 But the Comforter, which is the Holy Ghost, whom the Father will send in my name , he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the spirit of truth, which proceedeth from the Father, he shall testify of me: 1. Christian Theology calls this relation a projection, procession, outgoing, spiration, emission, outpouring, etc. 2. The Son "proceeds" from the Father while the Holy spirit "proceeds" from the both the Father and the Son given of both but not born of both 3.

7 Although the Holy spirit is said to "proceed" from the Father and Son and the Son is said to "proceed" from the Father these interpersonal relations exist within the Divine Being as a whole known as the ontological Trinity. All of the distinctive works of the economical Trinity have but one Author God. 4. In a special sense it can be said that the economy of the Father pertains to the Old Testament, the economy of the Son began with the incarnation, and the economy of the Holy spirit began at Pentecost.

8 E. The Holy spirit sustains the same relationship to Christ as Christ does to the Father 1. Just as the Son has nothing, says nothing, and does nothing of Himself but receives everything from the Father (John 5:26, 30; John 16:15) in the same manner the Holy spirit receives everything from Christ. John 16:13 Howbeit when he, the spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

9 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 2. As the Son declares and glorifies the Father (John 1:18; John 17:4, 6) so the Holy spirit declares and glorifies the Son. John 15:26 But when the Comforter is come, whom I will send unto you from the Father, even the spirit of truth, which proceedeth from the Father, he shall testify of me: John 16:14 He shall glorify me: for he shall receive of mine, and shall shew it unto you. 3. Just as no one comes to the Father except through the Son (Matt.)

10 11:27; John 14:6), in the same manner no one can say that Jesus is Lord except by the Holy spirit . 3 1 Corinthians 12:3 Wherefore I give you to understand, that no man speaking by the spirit of God calleth Jesus accursed: and that no man can say that Jesus is the Lord, but by the Holy Ghost. II. The Names Attributed to the Holy spirit A. Holy spirit Luke 11:13 "If ye then, being evil, know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy spirit to them that ask him?